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N.B. The Lectio Divina for Week 12 in Ordinary Time is ready. You can access it by going to ARCHIVES "Year A - Series 24" (cf. above).

Please go to our website www.pddm.us and click on "PDDM Internet Library". It contains the Lectio Divina of all the readings for the Sunday Cycle (A, B & C) and the Weekday Cycle (I & II). The fruit of 12 years apostolic work, this pastoral tool is most useful for liturgy and homiletic preparation.

Please go to our website www.pddm.us and click on "2025 Harvest of Hope Honoree" (7 minute video) and "Blossoms of a Dream" for a glimpse into the life of the PDDM Sisters.

(The pastoral tool BREAKING THE BREAD OF THE WORD: A LECTIO DIVINA APPROACH TO THE SUNDAY & WEEKDAY LITURGY includes a prayerful study of the Sunday liturgy from various perspectives. For the Lectio Divina on the liturgy of the past week: June 7-13, 2026 please go to ARCHIVES Series 23 and click “Corpus Christi/ Week 10).

A. Gospel Reading (Mt 9:36-10:8): “Jesus summoned his twelve disciples and sent them out.”

The Eli Lilly & Co. is a global pharmaceutical research, development and manufacturing giant. Three Lilly family members have created the Lilly Endowment, which has given $176 million to 88 U.S. colleges and universities to encourage Church-related vocations. Its generous funding has led to remarkably creative programs that inspire and assist college and university students who feel called to Church ministries of all kinds. Carol Ann Morrow, in her article “Vocations: New Encouragement on Campuses” (cf. St. Anthony Messenger, May 2005 issue, p.22-27), reports the comments of three recipients of the Lilly Endowment.

· “I was always hearing that the Church needs vocations, but I never felt that I was being helped on my journey to see what I could do. When I heard about Marian’s San Damiano scholars, I knew this college was actually doing something that would help me achieve my goals.” – BETH

· “I didn’t think I was being called to be a religious, but I do want to help people and act on my faith beliefs. I wasn’t sure how to achieve that goal. Then I heard about this scholarship and applied.” – KATHLEEN

The Lilly Endowment recognizes the need for new vocations, new blood to work in the Church. Though the Endowment’s initiatives will not suffice to replenish the supply of clergy and other Church vocations, the spokesperson of the Lilly Endowment asserts: “We just want to have ministry be considered and be thought of as vocation and calling.”

This Sunday’s Gospel reading (Mt 9:36-10:8) helps us to reflect on the vocation to ministry, the origin of this ministry, and our responsibility to promote the call to service in the Church and society. The source of the vocation to service is Jesus Christ, the compassionate Shepherd and the Lord of the Harvest. As the ultimate Shepherd and Harvest Master, Jesus needs the cooperation of those who have accepted his call to discipleship.

The first part of today’s Gospel reading (Mt 9:36-37) depicts the reaction of Jesus to the plight of those yearning for his ministry: “At the sight of crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is abundant but the laborers are few, so ask the master of the harvest to send out laborers for his harvest.’”

Harold Buetow comments: “Jesus’ heart was moved with pity for the crowds, a pity that went to the depths of his being. Jesus has been moved like this before: for the sick, for the blind, for those in the power of demons, for lepers whose life was a living death of isolation, for the widow mourning the death of her only son. Now he is moved by the sight of the crowds, who were exhausted from poor people’s thousand petty persecutions. Jesus sees in these people all the marginalized: the tired, the abused, the sad, and the abandoned. The Pharisees’ idea of leadership was to deal only with those who are profitable. Jesus saw the poor in a completely different way. These people are persons, and they are worthwhile.” Hence, Jesus responded with love and mercy to the helpless and vulnerable crowds who were like sheep without a shepherd. The genesis of his commitment to pastoral ministry was his direct experience of the people’s need for healing and spiritual leadership.”

Jesus’ compassionate, pastoral ministry to the people in distress has an end-time character and was marked with an urgency depicted in the imagery of an abundant harvest. The authors of the Days of the Lord, vol. 4, explain: “There is so much to do, and the time is so short. The image of the harvest spontaneously evokes the reaping of grain that must be done rapidly. But in the Bible this image classically designates God’s great judgment. The task Jesus speaks of must therefore be seen against the background of the imminent end-times that give to the present time its character of extreme urgency.”

Matthew’s Gospel episode also underlines the importance of prayer in the reaping of God’s harvest. A community that nourishes its faith through fervent prayer is apt to receive and to generate more pastoral workers for Church ministry and for greater service in society. In a mysterious way, God prepares the hearts of those called to work more intimately with Jesus, the Master Harvester, in the beckoning, rich field of God’s kingdom. Moreover, the ministry of prayer of the Christian community enables the hearts of those called to see the immensity of the ministerial task and to realize the urgency of the call to work in the Lord’s spiritual harvest.

The second part of the Gospel reading is about the call and mission of the Twelve Apostles (Mt 10:1-8). The mission of the disciples is initially limited to the people of Israel and only after the death and resurrection of Christ would the mission to the non-Jews and Samaritans formally begin. In the divine saving plan, Israel has the first place as the “beacon-people” and the “witness-people”. After Christ’s resurrection, the apostolic mandate is to preach the Gospel to all nations, baptizing them in the name of the Father, the Son and the Holy Spirit (cf. Mt 28:16-20). The mission of the disciples and, in a special way, the Twelve Apostles is to incarnate the compassionate mercy of Jesus to the people who were like sheep without a shepherd.

The Belgian biblical scholar, Lucien Cerfaux offers an insight on the need of the apostles to be in deep communion with Christ, the font of all vocations to ministry and service: “It is neither the surface nor the length nor the width that counts. It is the depth. The apostolate is measured by the plumb line, not the tape measure. Jesus chose the twelve that they might be always with him and that he might send them out to preach. An apostle is truly an apostle only when he remains united to our Lord. Contemplation and action should not be separated … The apostolate is just the glow of sanctity. Apostles should be doubly holy, once for themselves, and once for others.”

B. First Reading (Ex 19:2-6a): “You shall be to me a kingdom of priests, a holy nation.”

In the Old Testament reading (Ex 19:2-6a), we hear of God’s choice of Israel as his covenant people and his “special possession”. Challenged to be attentive to the divine voice, the people of Israel – rescued from slavery in Egypt by Yahweh who bore them up on “eagle’s wings” – are summoned to an intimate and exclusive covenant relationship with him. Today’s passage contains the preamble to the great covenant-making event on Sinai whereby Israel becomes God’s people. The Lord God calls Israel to be a “kingdom of priests” and a “holy nation” dearer to him than all other peoples.

The biblical scholar Eugene Maly comments: “The Exodus reading speaks of Israel, under the leadership of Moses, coming to Sinai after having left Egypt, the land of bondage. Here the Lord was to establish a special relationship between himself and them; it was called a covenant, meaning a treat or pact. Our passage indicates how God looked upon his new covenant partner. But first there is recorded what God had done for Israel. This is always a presupposition in the biblical concept of vocation. God acts first and acts out of love. Here he is said to have borne his people to him “on eagle wings” to himself. Eagles are referred to often enough in the Hebrew Scriptures to suggest that the people were greatly impressed by their strength, speed and concern for their young. Thus they are an apt figure for the Lord’s action on behalf of his own.”

Israel’s experience of being borne up by God on “eagle wings” – that is, of his benevolent and mighty saving action on their behalf - is the basis of their positive response to the divine initiative. God’s covenant plan is not imposed, but so totally benevolent and gratuitous that it deserves a loving response of acceptance and fidelity. Indeed, the covenant life that the Israelites have freely embraced is a constant challenge to ongoing fidelity. The Lord God graciously wills to make of them a “kingdom of priests”, that is, a people set apart to give glory and praise to God, to pray and intercede, to offer spiritual sacrifices, and to make the Lord’s kindness known. Moreover, the Lord also destines them to be a “holy people”, set apart from what is ungodly and consecrated to love and serve him alone.

Against the backdrop of Israel’s covenant vocation to be a “kingdom of priests” and to be a “holy nation”, the call of the twelve apostles narrated in this Sunday’s Gospel reading (Mt 9:36-10:8) takes on a deeper meaning. The naming of the twelve apostles is a first phase in the constitution of the Church, the new Israel and the number “twelve” evokes the constitution of the twelve tribes of ancient Israel as God’s covenant people. Just as Israel has been summoned to be a “kingdom of priests” and a “holy nation”, God summons the Church and wills it to be a kingly people, a priestly people and a holy people, witnessing the divine benevolence before the nations.

The community of Christian disciples is in a state of mission and is continually being summoned to listen to the voice of the Lord and to serve him. My experience of an ordination ceremony gives insight into the meaning of the vocation to Christian ministry

On May 31, 2008 (Saturday), the feast of the Visitation of the Blessed Virgin Mary, was a joyful event in the life of the Church in Los Angeles. Twelve men from an array of ages, cultural backgrounds and life experiences have responded to God’s summons and were ordained to the priesthood. The presence of these twelve newly ordained priests is a testimony of God’s loving initiative to pastor the Church and gather in the harvest. Moreover, the filial, faithful and trusting response of these men to the divine call for a more intimate relationship with God and priestly ministry is an assurance that the love of God continues to be incarnated in the Church and in the world.

One of the newly ordained is Fr. Leo Ortiga, who was born in the Philippines on January 23, 1961. He studied at the Manila Science High School and obtained a B.S. in Occupational Therapy from the University of the Philippines and an M.A. in Occupational Therapy from the University of Southern California. He remarked: “I found the seeds of my vocation in my work among people with disabilities. As an occupational therapist, I had the privilege of working with people from all backgrounds – from Hollywood directors and actors to CEOs, from undocumented immigrants to gang members. I came to realize that regardless of background, people are essentially good; we all share a deep hunger to be loved and our needs ministered to. I came to appreciate the ‘holiness’ of my work in helping rehabilitate people to physical wholeness, yet I never was able to touch the deepest hunger and brokenness of their souls. That is the privileged role of the priest by the nature and exercise of his office. With this realization I entertained the possibility that I might have a calling to the priesthood.”

C. Second Reading (Rom 5:6-11): “If we were reconciled to God through the death of his Son, how much more will he be saved by his life.”

The Second Reading (Rom 5:6-11) is a meditation on God’s gratuitous and ineffable love for us. God has shown how much he loves us by the death and rising of his Son Jesus Christ. It is God’s love that is poured out “through the Spirit” and is now radically revealed in the sacrificial death of Jesus on the cross. The death of Jesus brings about reconciliation, which is the restoration of estranged and sinful man to union and companionship with God. We were God’s enemies, but God has made us his friends through the death of his Son. The love of God, moreover, enables us to share in the risen life of Christ and to experience the gift of salvation. Reconciled and redeemed through the death and rising of Jesus Christ, we can rejoice at the very thought of God – for all what he has done for us!

The martyrdom of persecuted Christians is not a tragedy. The modern day Christian martyrs continue to manifest that the blood of Christ brings about reconciliation and salvation. The following article is insightful (cf. Manuel Nin, “An Ecumenism of Blood: The Power of the Name” in L’Osservatore Romano, February 27, 2015, p. 1).

One afternoon, strolling through Rome, I was searching for a flower vender. I have always loved the cactus, that lovely sober plant; adapted to an ascetic life on the desert. This plant is austere even in its flowering, which is few and far between but whose flowers are uniquely beautiful. The search led me to a florist from the Middle East. A tattoo on the back of his hand caught my attention. It was a small cross. So I asked him if he was a Christian. He told me he was an Orthodox Copt and his name was Shenute.

After the martyrdom of the 21 Copts in Libya, the Pope has once again raised his voice to proclaim, almost as it were a profession of faith, the ecumenism of blood: “They said only: ‘Jesus help me’. They were assassinated for the sole fact of being Christian.” In this way Francis has again set forth the path of Christians of different confessions, not centered around one bread and one chalice but on the blood poured out for Christ, in order to bear witness to the one Lord.

The Pope recalled that the only words on the martyrs’ lips, at the moment of their witness, were “Jesus, help me”. These words echo the prayer that stands at the heart of many traditions, a prayer that has been repeated ceaselessly through the centuries and is continued by Christian men and women, nuns and monks, pilgrims and martyrs: “Lord Jesus Christ, Son of God, have mercy on me a sinner”. (…)

And new martyrs like these, from Iraq and from Syria, from Asia to Africa, write their names with blood in the Synaxarium and martyrology of all who invoke the name of the Lord Jesus Christ, the life and salvation of martyrs.

A few days after the attack in Libya, having finished Lenten Matins at the Greek College, I went to find that florist Shenute to tell him that I was close to him in spirit. Sharing with him the ecumenism of blood, I gave him the words of Pope Francis: “blood is one” and “it bears witness to Christ”.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Are our hearts moved with pity to the sad plight of today’s troubled and abandoned crowds, who are like sheep without a shepherd? Do we imitate Jesus’ compassionate response? Do we pray to obtain vocations?

2. Do we believe that Jesus calls us anew and gives us “authority over unclean spirits to drive them out and to cure every disease and illness” (Mt 10:1)? How do we make use of this God-given power to alleviate the world’s afflictions?

3. Do we fully embrace the Christian vocation to ministry and service? Do we regard with value the role of today’s Church-related vocations? How do we take heed of Jesus’ exhortation: “Without cost you have received; without cost you are to give” (Mt 10:8)?

The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.

“Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness.” (Mt 10:1)

Do a kind deed on behalf of a priestly or religious vocation and offer an encouraging word to one whose vocational response to service is waning. That we may appreciate more deeply the mercy and compassion of God who calls us to service, make an effort to spend some quiet moments of prayer before the Blessed Sacrament.

“JESUS SAVIOR: He Counters Evil with Good … He Has Suffered Injustice”

A. Gospel Reading (Mt 5:38-42): “But I say to you, offer no resistance to one who is evil.”

The law of retaliation contained in the Old Testament (that is, “An eye for an eye, a tooth for a tooth”) is meant to moderate vengeance and to keep violence within limits. It restricts the punishment inflicted by the avenger to injury proportionate to the damage done by the aggressor. In today’s Gospel reading (Mt 5:38-42), we hear Jesus’ radical teaching on non-retaliation, which seeks to break the cycle of revenge. The righteous man is called not just to respond with proportionate vengeance to an injury inflicted by an aggressor, but to take no vengeance at all. Jesus teaches us “to offer no resistance to one who is evil”. The Divine Master’s teaching of non-resistance to an evildoer is not an invitation to suicide, or to let true justice be trampled upon, but a call to counter evil with good, hatred with love, vengeance with forgiveness. Love, though vulnerable and paradoxical, is the only force capable of overcoming evil. By his passion and death on the cross, Jesus showed how forgiving love can overcome the ugly forces of evil and sin that lead to violence. With his life of non-retaliation and reconciliation, a new world order has begun.

The following story gives us insight into the ways of the non-vengeful who seek to overcome evil with good (cf. Anthony de Mello, Taking Flight: A Book of Story Meditations, New York: Image Books, 1988, p. 65).

A traveler was walking along the road one day when a man on horseback rushed by. There was an evil look in his eyes and blood on his hands. Minutes later a crowd of riders drew up and wanted to know if the traveler had seen someone with blood on his hands go by. They were in hot pursuit of him. “Who is he?” the traveler asked. “An evil-doer”, said the leader of the crowd. “And you pursue him in order to bring him to justice?” “No”, said the leader, “we pursue him in order to show him the way.”

Reconciliation alone will save the world, not justice, which is generally another word for revenge.

Today’s Old Testament Reading (1 Kgs 21:1-16) depicts the criminal acts of the idolatrous royal couple Ahab and Jezebel. King Ahab wants to possess Naboth’s vineyard next to his palace to make it into his vegetable garden. Naboth the Jezreelite does not want to part with his ancestral heritage and refuses the king’s offer to barter or to buy it. The disappointed Ahab is sullen and angry. His wife Jezebel plots the death of Naboth using false charges and witnesses so that they can seize the property. The innocent Naboth is stoned to death. Jezebel’s infamous strategy and Ahab’s tacit acquiescence illustrate the pervasive and destructive power of the state when it moves against its own citizens.

The suffering of the innocent goes on through history. One case in Sudan is an example (cf. “A Christian Woman in Sudan Sentenced to Death” in L’Osservatore Romano, 23 May 2014, p. 3).

In Sudan last week, a court sentenced a Christian woman, who is 8 months pregnant, to death on charges of apostasy. 27-year old Meriam Yeilah Ibrahim, a doctor, has a 20-month-old child in prison with her. The judge of a court in Khartoum concluded that the woman had abandoned her faith, as her father was a Muslim. She was also sentenced to 100 lashes on charges of adultery for having married a Christian.

According to Christian Solidarity Worldwide, a human rights protection group, the woman is a daughter of a Muslim Sudanese man and an Orthodox Ethiopian mother. After her father abandoned her at the age of 6, Meriam was raised in the Christian faith. But because of her father, Sudanese law considers her a Muslim by birth. This would make marriage to a non-Muslim invalid. According to the group’s spokesman, Kiri Kankhwende, in similar cases in the past, the Sudanese government had waited for the woman to give birth before proceeding with the death sentence.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Do I strive to conquer vengeful instincts and to overcome evil with good? Do I practice the ethic of non-violence and the Christian way of forgiving love?

2. Are there evil streaks in me that could lead to acts of injustice against my neighbors?

The following is the bread of the living Word that will nourish us throughout the week. Please memorize it.

“Offer no resistance to one who is evil.” (Mt 5:39) //“Naboth had been stoned to death.” (1 Kgs 21:14)

If someone offends you, put into practice the teaching of Jesus of non-retaliation and reconciliation through the power of good. // Pray to God for forgiveness for all the innocent victims of injustice in today’s world and see in what way you can help them concretely.

“JESUS SAVIOR: He Teaches Us to Love Our Enemies … He Calls Us Away from Our Wicked Ways”

Today’s Gospel reading (Mt 5:43-48) contains the Divine Master’s radical teaching on magnanimous love even of enemies. Harold Buetow comments: “Jesus teaches largeness of heart and mind … Our love for our enemies – those we do not like or who do not like us – is not of the heart but of the will. Therefore, to love them need not be an emotional experience, but must be a decision to commit ourselves to serve the best interests of all other people … We see that the apex of God’s kind of perfection is compassion, a willingness to suffer for others. Those who love in such an unconditional and non-selective way are true children of the God of limitless love … In our dealings with other people, both friends and enemies, we are to be magnanimous: large-minded, wide open, generous – and holy.”

The Amish community’s compassionate act to reach out to the family of Charles Roberts, the suicide-attacker of 10 Amish girls, illustrates the grandiose love that forgives and embraces all (cf. Internet article of Daniel Burke, Religion News Service).

It was October 2, 2006, and Charles Carl Roberts IV had just shot 10 Amish schoolgirls before turning the gun on himself. Five girls died. Five others were seriously wounded. The shooting shocked this quiet, rural county and horrified countless outsiders glued to the nonstop media coverage. “Not only was my son not alive, he was the perpetrator of the worst crime anyone could ever imagine”, Terri Roberts said. After the shooting, the world was riveted by the remarkable display of compassion shown by the Amish, as the quiet Christian sect embraced the Roberts family and strove to forgive the troubled sinner. (…)

On the day of the shooting, Terri crawled into a fetal position, feeling as if her insides were ripped apart. Her husband Chuck, a retired policeman, cried into a tea towel, unable to lift his head. He wore skin off his face wiping away his tears. Family and friends poured into the Roberts’ home in Strasburg, Philadelphia, a small town about six miles from Nickel Mines, where the shooting occurred. No one knew what to say. “What do you say, ‘At least it’s not as bad as so-and-so’? There was nothing that anyone could imagine that would have been worse than that day”, she said.

Later that evening, an Amish neighbor named Henry, whom Terri calls her “angel in black” arrived at their house. Chuck had begun a second career as an “Amish taxi”, driving families to destinations farther away than horses and buggies could carry them. After the shooting, Chuck feared he could never face the Amish again. “Roberts, we love you”, Henry insisted and continued to comfort Chuck for nearly an hour. Finally, Chuck looked up. “Thank you, Henry”, he said. “I just looked at that and said, ‘Oh Lord, my husband will heal through this.’ I was just so thankful for Henry that day”, Terri said.

B. First Reading (1 Kgs 21:17-29): “You have provoked me by leading Israel into sin.”

In today’s Second Reading (1 Kgs 21:17-29), God sends Elijah the Tishbite to confront and condemn King Ahab for the murder of Naboth and for stealing the victim’s ancestral heritage. The prophet speaks God’s word of condemnation. The murderous, covetous and idolatrous couple would suffer the same fate as Naboth even to the goriest detail: the dogs shall lick up their blood too. In II Kgs 9:30-37 we learn of the horrible end of Jezebel who instigated her husband Ahab to idolatry and sin. The palace officials threw her down from the window and her blood scattered on the wall and the horses. Jehu, the new king of Israel, drove his chariot and horses over her body. The men who are to bury her find nothing except her skull and the bones of her hands and feet.

Hearing the words of divine judgment, King Ahab is remorseful. His humble stance before the forthcoming punishment wins for him a reprieve. The destruction of his house is postponed to the next generation. Ahab, however, is “not-so-totally-converted”. The king will be wounded by an arrow in his future battle with the Syrians and die. The chariot drenched by his blood will be cleaned up at the pool of Samaria. There the dogs shall lick up his blood as the Lord has said will happen.

By speaking God’s word, the prophet Elijah continues to be an instrument of the divine saving will. The following story, “A Speeding Ticket Lesson”, circulated on the Internet, illustrates a “prophetic” way to confront an evil situation.

Jack took a long look at his speedometer before slowing down: 73 in a 55 zone. Fourth time in as many months. How could a guy get caught so often? When his car had slowed to 10 miles an hour, Jack pulled over, but only partially. Let the cop worry about the potential traffic hazard. Maybe some other car will tweak his backside with the mirror. The cop was stepping out of his car, the big pad in his hand.

Bob? Bob from the church? Jack sunk farther into his trench coat. This was worse than the coming ticket. A cop catching a guy from his own church. A guy who happened to be a little eager to get home after a long day at the office. A guy he was about to play golf with tomorrow. Jumping out of the car, he approached the man he saw every Sunday, a man he’d never seen in uniform.

“Hi, Bob. Fancy meeting you like this.” “Hello, Jack.” No smile. “Guess you caught me red-handed in a rush to see my wife and kids.” “Yeah, I guess.” Bob seemed uncertain. Good. “I’ve seen some long days at the office lately. I’m afraid I bent the rules a bit – just this once.” Jack toed at a pebble on the pavement. “Diane said something about roast beef and potatoes tonight. Know what I mean?” “I know what you mean. I also know that you have a reputation in our precinct.” Ouch. This was not going in the right direction. Time to change tactics.

“What’d you clock me at?” “Seventy. Would you sit back in your car please?” “Now wait a minute here, Bob. I checked as soon as I saw you. I was barely nudging 65.” The lie seemed to come easier with every ticket. “Please, Jack, in the car.”

Flustered, Jack hunched himself through the still-open door. Slamming it shut, he stared at the dashboard. He was in no rush to open the window. The minutes ticked by. Bob scribbled away on the pad. Why hadn’t he asked for a driver’s license? Whatever the reason, it would be a month of Sundays before Jack ever sat near this cop again. A tap on the window jerked his head on the left. There was Bob, a folded paper in hand. Jack rolled down the window a mere two inches, just enough room for Bob to pass him his slip. “Thanks.” Jack could not keep the sneer out of his voice.

Bob returned to his police car without a word. Jack watched him retreat in the mirror. Jack unfolded the sheet of paper. How much was this one going to cost? Wait a minute. What was this? Some kind of joke? Certainly not a ticket. Jack began to read.

Once upon a time, I had a daughter. She was six when killed by a car. You guessed it – a speeding driver. A fine and three months in jail and the man was free. Free to hug his daughters, all three of them. I had only one, and I’m going to have to wait until Heaven before I can ever hug her again. A thousand times I tried to forgive that man. A thousand times I thought I had. Maybe I did, but I need to do it again. Even now. Pray for me. And be careful, Jack, my son is all I have left.

Jack turned around to see Bob’s car pull away and head down the road. Jack watched until it disappeared. A full 15 minutes later, he too, pulled away and drove slowly home, praying for forgiveness and hugging a surprised wife and kids when he arrived.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Do I strive to conquer the vengeful instincts and to overcome evil with good? Do I practice the ethic of non-violence and the Christian way of forgiving love?

2. Do I believe in divine justice and retribution? Do I make an effort to renounce my wicked ways?

The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.

“Love your enemies.” (Mt 5:44) //“He has humbled himself before me.” (1 Kgs 21:29)

By an act of kindness and compassion to a needy person or an offensive person, or by a forgiving stance to an injury suffered personally, enable the Gospel of saving love to spread. Help people to understand the meaning and implication of divine justice and the necessity of responding to the Word of God calling us to conversion.

“JESUS SAVIOR: He Teaches Us to Do Good Deeds … He Ensures Prophetic Succession”

A. Gospel Reading (Mt 6:1-6, 16-18): “And your Father who sees what is hidden will repay you.”

From today’s Gospel reading (Mt 6:1-6, 16-18), we realize that doing the right deed for selfish reasons is “phony” and not commendable. Jesus takes up three traditional Jewish good deeds: almsgiving, prayer and fasting. While encouraging his disciples to practice them, he warns about the manner of practicing them. These traditional acts of righteousness are meaningless when done hypocritically and in view of self-seeking. Jesus criticizes pious self-display and not the pious actions themselves. Almsgiving, prayer and fasting are meaningful only when they are motivated by a sincere and faithful relationship with God and one’s fellow human beings. The Father of Jesus – our own Father too – who sees acts hidden from human sight will surely reward good deeds done for the glory of God and the good of others. God the Father rewards good deeds, both those done in secret and those carried out in public witnessing, as long as they are properly motivated, i.e. to secure God’s glory and to promote the well-being of our brothers and sisters. While teaching his disciples not to be hypocrites and self-seeking, Jesus Christ also encourages them to let their light shine before others so that those who see their good deeds may glorify the heavenly Father (cf. Mt 5:16).

After the 8:00 A.M. Easter Sunday Mass at our parish of St. Christopher in San Jose (CA-USA), our community of three, plus a friend, went for breakfast at a nearby restaurant in our Willow Glen neighborhood. We enjoyed freshly brewed coffee and placed our order. Mine was a bowl of fresh fruit and Eggs Benedict. Easter joy was in the air as we shared the meal. When we asked for the bill, the waiter told us that an “Easter bunny” took care of it. We greatly appreciated the kindness of our secret benefactor. We prayed that God the Father, who sees good deeds done in secret, may reward and fill him with Easter blessings.

B. First Reading (2 Kgs 2:1, 6-14): “A flaming chariot came between them and Elijah went to heaven.”

Today’s Old Testament reading 2 Kgs 2:1, 6-14) depicts the ascension of Elijah into heaven and the prophetic succession of Elisha. Elijah has responded to a series of commands from God that progressively separated him from his people and his land. Today’s episode narrates the final separation. Obeying God’s command, Elijah goes to Jordan. The devoted and determined disciple Elisha follows him and witnesses the parting of the Jordan River which the prophet Elijah effects using his mantle. Elisha begs the master for a “double portion” of his spirit. The eldest son in Israel generally receives a double share of the paternal inheritance. Elisha’s request means that he be recognized as the spiritual heir of the master. He is begging to receive a share of the power that will enable him to succeed the prophet. It is a difficult request because Elijah may have extraordinary powers, but he cannot create prophets. The master tells him that if the disciple sees him being taken up to heaven, his wish will be granted. Suddenly a chariot of fire pulled by horses of fire comes between them and Elijah is taken up to heaven. Elisha receives the prophetic power. The repetition of the miracle of the parting of the Jordan water using the master’s “miraculous” mantle confirms Elisha as Elijah’s successor. The fifty prophets from Jericho see him strike the water and divide it. They acclaim: “The power of Elijah is on Elisha.”

The following article gives insight into the “prophets” and witnesses in the modern world (cf. Judith Sudilovsky, “Argentina Priest Caters to Spiritual Needs of Poor” in Our Sunday Visitor, January 12, 2014, p. 6).

At the entrance to Villa Carcoba, on the outskirts of the city of Buenos Aires, sit piles of rubbish and construction waste. Perched on this pile is a group of young boys armed with homemade slingshots taking aim at the windows of a building that looms above them. All the windows are covered with bars and netting.

“This is how they pass their time”, said parish priest Jesuit Father Jose Maria di Paola, 51, who is known to everybody – not only in this poorest of parishes but in the entire country – as “Padre Pepe”. He swings his beat-up white Fiat sedan down onto the street that leads from paved roads and grassy parks into the chaos of rutted dirt roads, roaming bands of mangy dogs and groups of loitering youth.

Two years ago Father di Paola – who belongs to the group of priests of the villas beloved and supported by Pope Francis, when he was archbishop and cardinal of the city – voluntarily left another slum, Villa 21-24, known as the most dangerous villa in Buenos Aires proper. This was after numerous threats against his life by drug traffickers who had become rampant in the rambling shanty town of 40,000 inhabitants, mostly immigrants from Paraguay and Bolivia.

As the economy and social conditions of neighboring countries continue to deteriorate, immigration to Argentina increases and the population and distress in these densely populated centers of poverty, family violence and drug crime continue to grow, noted the Jesuit.

Having grown up in a working-class neighborhood to immigrant parents, Pope Francis always has been close to the common people, especially the most poor. “Pope Francis gave a new presence to the villas”, said Father di Paola. “Before, in a sense, they had been orphaned. When then Cardinal Jorge Mario Bergoglio came he gave special attention to the villas. There was not a week that we did not speak with him telling him our problems and giving suggestions.”

Funding for programs in the villas comes from international bishops’ conferences as well as some local Church funds. Father di Paola counts as one of his successes a spiritual retreat he was able to organize for 700 men from Villa 21-24 – an almost unheard of number.

“There is the problem of addiction … but the crux of the problem is spiritual - it is an unresolved spiritual question in each person”, he said. “We have to help them find a place for their own spiritual path so they can find … a meaning in their life.

For 14 years, Father di Paola served in the villa parish of Caacupe in Villa 21-24, leading a team of four other priests and numerous professionals and volunteers who worked also in three other neighboring villas to keep youths away from drugs by providing them with social activities and emotional support. They created a home for street children as well as rehabilitation programs for drug addicts and a small farm, breaking through the state bureaucracy with little or no support from state agencies. It was only in 2009, after he and the other priests of Villa 21-24 came out with a declaration denouncing the growing drug trafficking in the villa, that threats against his life became more menacing. (…)

Following the threats in Villa 21-24, together with then Cardinal Bergolio, Father di Paola decided to leave for a northern rural parish in the province of Santiago del Estero, not merely for his own safety, but for the safety of the people with whom he was working.

Eight months ago Father di Paola was ready to come back to his work with the marginalized youth of the villas and was given responsibility over Villa Carcoba – one of the oldest slums outside Buenos Aires – and three other slums encompassing a population of 35, 000.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Do we do our “good deeds” with proper motivation, or do we carry them out as an occasion for self-seeking? Do we believe that God the Father who sees in secret will reward us for all good deeds done for his glory and the salvation of his people?

2. Do we imitate the prophetic spirit of Elijah and Elisha on behalf of God’s people? Do we ask the Lord for the grace of prophetic witnessing?

The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.

“Your Father who sees in secret will repay you.” (Mt 6:4) //“Elijah went up to heaven in a whirlwind.” (2 Kgs 2:11)

In every good you do and in your pain and suffering, give glory and praise to God and seek the salvation of souls. Emulate the wholehearted prophetic witnessing of Elijah and his successor Elisha.

“JESUS SAVIOR: He Teaches Us to Pray … He Is Prefigured by Elijah and Elisha”

When I was a postulant, we had a retreat with an Irish Carmelite priest. To help us understand better the meaning of prayer, he narrated a story about two hermits. Each one planted a papaya and took care that it should grow well and be fruitful. They even prayed for the papaya. One hermit tried to make God understand what needs to be done for the papaya: “Lord, please send some rain today for the papaya”; “The sun is too hot; please send some cool breeze for the papaya;” etc. But his papaya was unhealthy and scrawny. When he visited his friend, he noticed that the papaya he planted was sturdy and extremely fruitful. “What is your secret?” he asked. The other hermit responded, “I prayed and asked God, Please take care of the papaya!”

In today’s Gospel (Mt 6:7-15), Jesus teaches us the true meaning of prayer and how to pray. God our Father knows our needs even before we make our request. But he wants us to ask in confidence and trust. In prayer we do not so much inform God of some situation or micromanage him, as express our dependence and faith in him. The “Lord’s Prayer” that Jesus teaches us is a model of total surrender to God: “Your will be done …” Mother Teresa of Calcutta remarks: “Prayer is not asking. Prayer is putting oneself in the hands of God, at his disposition, and listening to his voice in the depths of our hearts.”

B. First Reading (Sir 48:1-14): “Elijah was enveloped in a whirlwind and Elisha was filled with the twofold portion of his spirit.”

Today’s Old Testament reading (Sir 48:1-14) gives a summary of the exploits of Elijah and Elisha, great prophets of the northern kingdom of Israel. Both are obedient instruments of God’s word and they stand up to wicked kings and authorities. Their prophetic careers underline the destruction and devastation that await those who forsake God. Indeed, the prophet Elijah and his successor Elisha, are God-fearing men of principles, in marked contrast to the kings of Israel, among whom the author of the Book of Sirach finds none to praise.

The sterling quality of the prophetic careers of Elijah and Elisha can also be verified in the following clergy who have inspired hearts, formed lives and brought the faithful closer to Christ (cf. “We Love Our Priests” in Our Sunday Visitor, June 1, 2014, p. 10-11).

FATHER MATTHIAS CREMER, Priests of the Sacred Heart Monastery, Hales Corners, Wisconsin: Rarely in life do we meet someone who makes such an impression on us that even after many years we can still recall with fervor the emotion attached to such an encounter. Such was the case with Father Matthias Patrick Cremer, who taught at Priests of the Sacred Heart Monastery in Hales Corners, Wisconsin, and where I first called on him back in 1992. He was a scholar, linguist, teacher, preacher, mentor, incredible athlete and survivor. Yes, survivor.

He had escaped the clutches of Adolf Hitler, whose aides had their eye on the young Cremer as he trained in Germany with other athletes from the national team for the 1936 Summer Olympic Games in Berlin. Cremer had set records in the discus and javelin events and was widely considered to be one of Germany’s leading contenders. Hitler desired him for his bodyguard; however the young Cremer wanted no part of this evil, despite that it could have given him a comfortable life.

His story of survival and eventual exile is impressive in itself but only secondary to why I was drawn to this man. I heard of his great love for our Lord and His mother; his gentle nature, generosity and passion for his faith. I was determined to be in the presence of one so selfless.

During our one and only visit, I knew I’d met a true servant of Jesus. His imposing physical figure stood in stark contrast to his mild manner. And his genuine concern for me personally was my lesson in love and humility, and so much more than I could have asked for.

FATHER MICHAEL J. ESSWEIN, St. Peter Catholic Church, Kirkwood, Missouri: Father Mike Esswein has been a holy inspiration to our family through his profound love of God and neighbor. His physical life is a constant challenge, but he is always a steadfast beacon of joy and grace.

While Father Mike was in the seminary, he was involved in an automobile accident that left him quadriplegic with only limited movement of his arms and hands. At the accident scene, his first prayer to God was that he could still fulfill his childhood vocation dream of becoming a Catholic priest.

During his rehabilitation, his vocation goal seemed doubtful as initially his hands were not functional enough to even grasp the host during Mass. Through constant prayer, a final surgery on his neck miraculously provided him just enough digital dexterity to grasp a host.

Even though he is confined to a wheelchair and daily carries many physical crosses, he is always thankful to God for his life as a devoted, loving priest. Our family is in awe of his humility, compassion, wisdom and joy he shares. When any of us are burdened by one of life’s challenges, we are inspired by the graceful, angelic life of Father Mike. We are blessed that he is part of our Christian family.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. What is the significance of prayer for me personally? What are my experiences of prayer? Do I try to glean the true meaning of the “Lord’s Prayer”?

2. How do the life and ministry of the great prophets Elijah and Elisha inspire us? Do we imitate their example of complete dedication to the word of God?

The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.

“This is how you are to pray.” (Mt 6:9) //“His words were as a flaming furnace.” (Sir 48:1)

When you pray the Lord’s Prayer, mean what you say. Spend more time today in silent prayer. Pray to God for the grace to be persons of integrity like Elijah and Elisha and to be totally obedient to the divine word.

“JESUS SAVIOR: He Teaches Us to Seek True Treasures … He Helps to Fight Evil and to Do Good”

A. Gospel Reading (Mt 6:19-23): “For where your treasure is, there also will your heart be.”

In today’s Gospel (Mt 6:19-23), Jesus gives instructions on choosing between God and earthly treasures. Jesus Master counsels us not to store up treasures on earth because “earthly treasures” are fragile, alienable and perishable. There is nothing on earth that is worth putting our heart into in an absolute way. Only the Lord God is the eternal and absolute treasure. Our heart should be placed in him. He should be the object of our love, self-surrender and sacrifice. In view of this fundamental option, our principal concerns and interests are to store up treasures in heaven. Jesus also talks about the “eye” as the “lamp of the body”. In the ancient world the term “eye” is understood as expressing a person’s attitude. To say that “the eye is the lamp of the body” means that one’s attitude controls what one does or says. A healthy “eye” means that one’s personal attitude is sincere and open to God’s guidance. Hence, to make wise choices for the heavenly treasures would require a healthy “eye”, that is, a personal attitude that is enlightened by the wisdom of God. Storing up treasures in heaven needs true insight and perspective that is enlightened by the Spirit of God.

The following story, “The Seven Jars of Gold” illustrates the tragedy and misery of hoarding false treasures as well as the possibility of being “enlightened” and of rectifying our dismal acts and unfortunate choices (cf. Anthony De Mello, The Song of the Bird, New York: Image Books, 1984, p. 134-135).

A barber was passing under a haunted tree when he heard a voice say, “Would you like to have the seven jars of gold?” He looked around and saw no one. But his greed was aroused, so he shouted eagerly, “Yes, I certainly would.” “Then go home at once”, said the voice. “You will find them there.”

The barber ran all the way home. Sure enough, there were the seven jars – all full of gold, except for one that was only half full. Now the barber could not bear the thought of having a half-filled jar. He felt a violent urge to fill it or he simply would not be happy.

So he had all the jewelry of his family melted into coins and poured them into half-filled jar. But the jar remained as half-filled as before. This was exasperating! He saved and skimped and starved himself and his family. To no avail. No matter how much gold he put into the jar it remained half-filled.

So one day he begged the king to increase his salary. His salary was doubled. Again the fight to fill the jar was on. He even took to begging. The jar devoured every gold coin thrown into it but remained stubbornly half-filled.

The king now noticed how starved the barber looked. “What is wrong with you?” he asked. “You were so happy and contented when your salary was smaller. Now it has been doubled and you are so worn out and dejected. Can it be that you have the seven jars of gold with you?”

The king laughed. “But these are obviously the symptoms of person to whom the ghost has given the seven jars. He once offered them to me. When I asked if this money could be spent or merely hoarded, he vanished without a word. That money cannot be spent. It only brings with it the compulsion to hoard. Go and give it back to the ghost this minute and you will be happy again.”

B. First Reading (2 Kgs 11:1-4, 9-18, 20): “They anointed him and shoted” ‘Long live the king!’.”

Old Testament reading (2 Kgs 11:1-4, 9-18, 20) continues to depict the struggle between good and evil that marks salvation history. Today’s episode happens in Judah where Athaliah, the daughter of the infamous King Ahab of Israel, usurps the throne of David by purging all legitimate claimants. The courageous Jehosheba, the wife of the priest Jehoiada, saves her infant nephew Joash by hiding him in a bedroom in the Temple. Queen Athaliah rules the land of Judah for six years. In the seventh year, Jehoiada stages a countercoup that defeats the power-crazy Athaliah. The priest Jehoiada crowned the seven-year old Joash as king and mediates two covenants: the first, between the Lord and the king and the people; the second, between the king and the people. The people of Judah renew their covenant with the Lord and manifest that they are the Lord’s people by destroying the cult of Baal that has been promoted by the idolatrous Athaliah. The newly crowned king is escorted by Jehoiada, the guards and the people to the palace where he takes his place on the throne. King Joash will rule the kingdom of Judah for 40 years.

The compassion and womanly instinct that prompted Jehosheba to save the life of her nephew Joash can be verified in many occasions. Richard Feloni’s article “Make A Stand Founder Vivienne Harr” circulated on the Internet gives insight into this.

Harr was only 8 when she saw photographer Lisa Kristine's image of two young Nepalese brothers carrying heavy stones down a mountain. When she learned that these boys were slaves, she immediately decided that she wanted to end child slavery. So in May of 2012, she did what many kids do, and set up a lemonade stand near her home in Fairfax, California, except the money she earned didn't go towards candy and toys. She charged "Whatever's in your heart" and gave all proceeds to charities fighting for her cause. As word got out about her mission, Harr continued to sit at her increasingly popular lemonade stand every day, and in December, New York City Mayor Michael Bloomberg invited her to sell her lemonade in Times Square. By the end of the day she had raised $101,320. She told her parents that she wasn’t going to stop until child slavery no longer existed.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Do I truly seek to store up treasure in heaven? What are my priorities, interests and choices? Do I strive to keep the “eye” – the “lamp of my body” healthy? Do I cultivate true insight and a supernatural perspective in life?

2. Do I have the courage shown by the priest Jehoiada and his wife Jehosheba to fight evil and to do good?

The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.

“For where your treasure is, there also your heart will be.” (Mt 6:21) //“Jehoiada made a covenant between the Lord as one party and the king and the people as the other.” (2 Kgs 11:17)

Get rid of superfluous goods and strive to share more fully your earthly and supernatural goods with the needy. Pray to God for the grace and strength to fight the evil influences that surround us, especially the evil caused by the misuse and abuse of the modern media.

“JESUS SAVIOR: He Delivers Us from Anxiety … He Strengthens Us to Resist Evil and to do Good”

In today’s Gospel (Mt 6:24-34), Jesus continues to shape us into disciples whose priorities are straight and who totally depend on God. He wants us to serve God and not mammon. Our possessions have a way of possessing us, but that cannot happen if we make a core decision for God. Our fundamental option for Christ and our radical choice for the kingdom values eliminate useless anxieties. Indeed, Jesus wants us to be free from excessive concern about food and clothing. What are they in comparison to the infinite value of the kingdom of God and his righteousness? He invites us to reflect on God’s care as shown in nature. The birds in the sky neither sow nor reap nor gather food into barns yet the heavenly Father feeds them. He gives color and beauty to wild flowers and clothes them with a splendor that surpasses Solomon’s regal attire. If that is how God cares for the birds and wild flowers, how much more would he care for us – more important in his sight. Jesus urges us not to worry, for worrying is unproductive and counterproductive, a vicious killer of joy in our life. If we put our heart in God and seek his kingdom and his righteousness, all other matters will be in place and our needs taken care of.

The following story gives insight into the meaning of Jesus’ exhortation not to worry about tomorrow for there is no need to add to the troubles each day brings (cf. Anthony De Mello, The Song of the Bird, New York: Image Books, 1984, p. 21).

The Japanese warrior was captured by his enemies and thrown into prison. At night he could not sleep for he was convinced that he would be tortured the next morning.

Then the words of his master came to his mind. “Tomorrow is not real. The only reality is now.”

The person over whom the future has lost its grip. How like the birds of the air and the lilies of the field. No anxieties for tomorrow. Total presence in the now. Holiness!

B. First Reading (2 Chr 24:17-25): “They murdered Zechariah between the sanctuary and the altar (Mt 23:35).”

The Old Testament reading (2 Chr 24:17-25) encourages us to continue to do good and resist evil. King Joash of Judah does not persist in following the way of the Lord. After the death of his counselor and benefactor Jehoiada, the Priest, Joash falls from a good life and succumbs to idolatry. Jehoiada’s son, Zechariah prophesies that the king’s rejection of the Lord will have dire consequences. Joash’s response is to silence the bad news. On the king’s orders, the people stone Zechariah in the temple courtyard. King Joash, who has abandoned God, has forgotten about the loyal service that Zechariah’s father had given him. He, who as an infant was rescued by Jehoiada from death, instigates the killing of his redeemer’s beloved son. As Zechariah is dying, he calls out to the idolatrous king: “May the Lord see what you are doing and punish you.” Punishment is inevitable. A small Syrian army overtakes a larger Judean army. King Joash suffers the indignity of being murdered by his own servants.

Today’s Bible reading invites us to persevere in doing good and warns us not to succumb to evil. The need to persist in doing noble acts, even if unrequited, can also be gleaned in the following article (cf. “The Unseen Harvest” in Poverello News, June 2014, p. 5-6).

A police officer we know (we’ll call him Brett) was driving near Poverello one hot summer day after he had finished his shift. He saw a man dressed in dirty, ragged clothing and carrying a backpack. However, what got Brett’s attention was that the man was barefoot, and each step he took on the blistering sidewalk looked like torture. Brett had to gas up his police vehicle at the city yard nearby, but after he did so, he drove by the same area, and saw the man again. He pulled up to him and rolled down his window.

When he greeted him with a friendly, “How’s it going?”, the man immediately became hostile. “I just got out of jail! I didn’t do nothing wrong. Why are harassing me?” he shouted.

Brett tried to calm him down. “Look”, he said, “I’m not stopping you to give you any trouble. I just noticed that you didn’t have any shoes, and I thought your feet must be hurting, that’s all. I have some boots at home that might fit you.”

Brett said that the look in the man’s eye was one of absolute astonishment. It was as if he couldn’t understand that a police officer wasn’t trying to arrest or hassle him. After a long silence, he responded, “Yeah, that would be nice. Some boots would help.”

Brett replied, “Okay, I’m off duty right now. The boots are at my house. It’ll take me twenty minutes to drive there, and about twenty to thirty minutes to drive back. You go over there under the overpass where it’s shady. Stay there, and I’ll be back with some socks and boots. Got that? Stay there, okay?”

The man assured Brett that he would wait, and Brett took off. When he returned with the boots, the man was nowhere to be seen. Brett drove around for about fifteen minutes looking for him, but he had vanished.

Brett told us, “You know, I felt pretty stupid, like I had been conned. Was that a stupid thing to do?”

Not only was that not a stupid thing to do; it was a compassionate, noble act. Whenever we go out of our way to show kindness to someone in need, there is never a guarantee that we’ll get the results we expect. In fact, we are often very disappointed. In Galatians 6:9, Saint Paul tells us, “Let us not become weary of doing good, for at the proper time we will reap a harvest if we do not give up.”

If everyone who performed kind acts simply gave up because his charity was misused, there wouldn’t be anyone left to help the poor, and the world would be a much darker place. Compassion is wonderful and motivating virtue, but without the companion virtues of faith and perseverance, compassion transforms itself quickly into anger and cynicism.

In over forty years at Poverello House, we hadn’t reaped a huge harvest for our investments of love, but we know that there is a bigger picture. God sees things very differently that we do, and so we persevere in charity and faith, because we believe He knows the rest of the story, which is the harvest that we can’t see right now.

II. POINTS FOR THE EXAMINATION OF THE HEART: A Pastoral Tool for the MEDITATIO

1. Do I put my total trust in God, not worrying about tomorrow and not giving in to useless anxieties?

2. Do I persevere in my resolve to fight evil and to do good? Do I continue to act charitably even if my effort is not reciprocated and does not produce the result I imagine?

The following is the bread of the living Word that will nourish us throughout the week. Please memorize it.

“Seek first the kingdom of God and his righteousness.” (Mt 6:33) //“Because you have abandoned the Lord, he has abandoned you.” (2 Chr 24: 20)

When the present socio-economic situation threatens you with fear and anxieties, turn to God and assert more strongly your fundamental option for him as the one and absolute good. Do not allow unrequited charity to discourage you.

Prepared by Sr. Mary Margaret Tapang PDDM

PIAE DISCIPULAE DIVINI MAGISTRI

SISTER DISCIPLES OF THE DIVINE MASTER

3700 North Cornelia Avenue, Fresno, CA 93722 (USA)

Tel. (559) 275-1656

Website: WWW.PDDM.US