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A Lectio Divina Approach to the Sunday & Weekday Liturgy



Week 7 in Ordinary Time: February 24 – March 2, 2019



(The pastoral tool BREAKING THE BREAD OF THE WORD: A LECTIO DIVINA APPROACH TO THE SUNDAY & WEEKDAY LITURGY includes a prayerful study of the Sunday liturgy from various perspectives. For the Lectio Divina on the liturgy of the past week: February 17-23, 2019, please go to ARCHIVES Series 17 and click on “Ordinary Week 6”.


Below is a LECTIO DIVINA APPROACH TO THE SUNDAY - WEEKDAY LITURGY: February 24 – March 2, 2019.)


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 “JESUS SAVIOR: He Is Loving and Forgiving”



I Sm 26:2, 7-9 // I Cor 15:45-49 // Lk 6:27-38





A. Gospel Reading (Lk 6:27-38): “Be merciful, just as your Father is merciful.”


            I read this story in GUIDEPOSTS magazine many years ago, and I simply cannot forget the message of forgiveness and mercy that it communicates. It is about a mother who was filled with rage and vindictiveness against the drunk driver who killed her son in a senseless car accident. No doubt she wanted him dead. Hatred began to eat her up. She pleaded: “Oh, dear Lord, help me. I don’t want to hate like this. Please help me get rid of it.” The words of the Gospel about forgiveness and mercy began to weigh on her conscience almost daily after that. In her heart she knew that God was asking her to forgive the young man who killed her son. Circumstances brought her to see him, not as a murderer, but as a person in need of love and guidance. She forgave him and helped him rebuild his life. Her torment faded away and the lady testified: “How good it was to laugh again! To forgive and love and go on living.”


Today’s Gospel reading (Lk 6:27-38), which is part of Christ’s Sermon on the Plain, is composed of two sections: “love of enemies” (v. 27-35) and “compassion and generosity” (v. 36-38). This Gospel passage carries the tremendous Christian challenge that we must be radically God-like in extending forgiveness, love and mercy to all. Jesus’ exigent demands resound: “Love your enemies … Do good to them … Be merciful, just as your Father is merciful.”


            The words of Jesus on forgiveness and compassion, however, should not be falsely interpreted and taken out of their messianic context. His words on non-retaliation and forgiveness do not call us to passivity nor allow us to succumb to evil and injustice. Indeed, rather than an authorization to negative passivity, the words of Jesus in the Gospel of Luke should be interpreted as a challenge to radicality: to be radically loving, to be radically generous, to be radically God-like. If there is no difference between how Christians behave and how non-Christians behave, where’s the evidence that Christianity is different?


            The radical call to forgiveness, love and mercy points to the extraordinary character of Jesus who addresses this challenge to us anew, in the here and now. He who invites us to this radical expression of God’s benevolence and compassion will also give us the grace and inner strength to be radically loving and forgiving. Trusting in the grace of God, the Christian disciple who is called to be radically loving, radically generous and radically God-like is able to say: “In him who is the source of my strength, I have strength for everything” (Phil 4:13).



B. Old Testament Reading (I Sm 26:2, 7-9, 12-13, 22-23): “Though the Lord delivered you into my grasp, I would not harm you.”


When I returned to the Philippines in 1990 after my assignment in Italy, I received the news that Nelson, the director of SONOLUX ASIA, was stabbed at his office by his enraged driver. He died while being rushed to the hospital. In the 1970s Nelson was part of Fr. Paul Brunner’s staff at the Audio-Visual service of the East Asian Pastoral Institute. Nelson helped prepare some of our sound-slide productions on vocation ministry. With a debt of gratitude for all the good he had done, we attended Nelson’s funeral, which was very emotional and touching. At the Responsorial Psalm, instead of a lector, we heard the taped voice of the deceased Nelson praying Psalm 23. It was haunting! At the concluding rites and with great dignity and inner strength, the young widow Ditas spoke the following powerful words of forgiveness to the assailant who was still at large: “I forgive you. I am praying for you.”


The widow’s merciful and heroic forgiveness gives us a glimpse of the ideals of Christian discipleship. Love, compassion and forgiveness are the marks of Christian discipleship. Today’s Old Testament reading provides us with a fitting background on Jesus’ teachings on how to model our behavior on God. The merciful and compassionate David, strengthened by his faith in the Lord, spared the life of Saul who was cruelly and unjustly persecuting him. David’s magnanimity and his respect for the one God has anointed as king of Israel is a forceful example of one who strives to imitate the all-inclusive and tremendous love of God for all, including those who seem undeserving. David’s action seemed incomprehensible and was definitely beyond mere human logic. But the grace of God made forgiveness of his enemy possible.



C. Second Reading (I Cor 15:45-49): “Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.”


In today’s Second reading (I Cor 15:45-49), Saint Paul deals with the concept of the two Adams. The first man was created a living being from the earth; he was to bring sin and death into the world. The second Adam came from heaven; he is the life-giving Spirit. The last Adam is so fully alive, so fully spiritual, that he passes on life. Earthly people are like the mortal Adam who was made of earth. But spiritual people become more and more like the image of God. Through spiritual transformation, we become more and more like the likeness of the ultimate Adam, Jesus Christ.


By forgiving we become more and more similar to God and his Son Jesus Christ, the perfect Adam. The following story of forgiveness gives insight into this (cf. Joshua Sundquist in Daily Guideposts 2015, p. 373).


I entered high school after eight years of homeschooling. I knew very few people and had just lost a leg to cancer, so I was worried about how the other students would treat me. As if to confirm my worst fears, an upperclassman deliberately tripped me as I walked down the hall on my artificial leg and then made fun of me. When I told my mom what had happened, she cried.


Years have passed, and a few weeks ago I got an unexpected message online. It was from the upperclassman. He tracked me down to say how guilty he has felt about that day and wanted to know if I would forgive him.


I wasn’t sure. Would forgiving him be tantamount to condoning his actions? Wasn’t bullying wrong? I talked it over with a few friends, and the advice was split.


But then I remembered that God forgives and loves me despite much greater shortcomings than those displayed by that bully. So it was not my place to withhold forgiveness. It was not my job to evaluate the merits of his apology or decide whether he deserved forgiveness. I wrote him back and told him it was no big deal. Because really, it wasn’t. And I’m certainly not going to let a bully trip me up in my relationship with God.





How does this Sunday’s Gospel on forgiveness and mercy provoke me? What is my response to the command of Jesus: “Love your enemies and do good to them … Be merciful, just as your Father is merciful” (Lk 6:35-36)? Do I use Christ’s teaching on forgiveness and compassion as an excuse to hide the absence of justice and to acquiesce to the onslaught of injustice and evil?




(Cf. Responsorial Psalm of the Sunday Liturgy – Psalm 103)




Bless the Lord, O my soul;

and all my being, bless his holy name.

Bless the Lord, O my soul,

and forget not all his benefits. (R.)



He pardons all your iniquities,

heals all your ills.

He redeems your life from destruction,

crowns you with kindness and compassion. (R.)


Merciful and gracious is the Lord,

slow to anger and abounding in kindness.

Not according to our sins does he deal with us,

nor does he requite us according to our crimes. (R.)


As far the east is from the west,

so far has he put our transgressions from us.

As a father has compassion on his children,

so the Lord has compassion on those who fear him. (R.)





The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.


“Love your enemies and do good to them … Be merciful, just as your Father is merciful.” (Lk 6:35-36)





Name someone who has hurt you. Pray for that person for a period of time and offer him/her your gift of forgiveness even from afar. Pray for all priests and ministers of reconciliation in the Christian community.



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February 25, 2019: MONDAY – WEEKDAY (7)

“JESUS SAVIOR: He Calls Us to Faith … He Is Wisdom Incarnate”




Sir 1:1-10 // Mk 9:14-29





A. Gospel Reading (Mk 9:14-29): “I do believe; help my unbelief.”


The transfiguration story, which precedes today’s Gospel episode (Mk 9:14-29), is a figure of the future risen glory of Jesus. In the same way, the story of the disciples trying to heal an epileptic boy and dealing with argumentative scribes is a figure of the challenges the future Church would experience in attempting to do his works. The effort of the disciples to drive out the evil spirit from the boy is futile. The scribes must have outclassed them in discussion as well. The disciples feel powerless. But the Divine Master shows them what it means to keep faith: “Everything is possible to one who has faith.” The boy’s father, stirred by an inchoative faith, declares: “I do believe; help my unbelief.” Jesus thus exorcises the evil spirit and the boy is healed. The miracle healing of the boy underlines Jesus’ messianic power. It is also a powerful lesson and an urgent invitation to his disciples to trust in him. Prayer is a sign of faith. By faith the disciples are empowered to carry out Christ’s saving work, through time and space.


The following story gives insight into the faith of a holy man and the marvels that God accomplishes through him (cf. Anthony De Mello, Taking Flight: A Book of Story Meditations, New York: Image Books/Doubleday, 1990, p. 110-111).


There once lived a man so godly that even the angels rejoiced at the sight of him. But, in spite of his great holiness, he had no notion that he was holy. He just went about his humble tasks, diffusing goodness the way flowers unselfconsciously diffuse their fragrance and streetlights their glow. His holiness lay in this – that he forgot each person’s past and looked at them as they were now, and he looked beyond each person’s appearance to the very center of their being, where they were innocent and blameless and too ignorant to know what they were doing. Thus he loved and forgave everyone he met – and he saw nothing extraordinary in this, for it was the result of his way at looking at people.


One day an angel said to him, “I have been sent to you by God. Ask for anything you wish and it will be given to you. Would you wish to have the gift of healing?” “No”, said the man. “I’d rather God did the healing himself.” “Would you want to bring sinners back to the path of righteousness?” “No”, he said, “it is not for me to touch human hearts. That is the work of angels.” “Would you like to be such a model of virtue that people will be drawn to imitate you?” “No”, said the saint, “for that would make me the center of attention.” “What then do you wish for?” asked the angel. “The grace of God”, was the man’s reply. “Having that, I have all I desire.”


“No, you must ask for some miracle”, said the angel, “or one will be forced on you.” “Well, then I shall ask for this: let good be done through me without my being aware of it.”


So it was decreed that the holy man’s shadow would be endowed with healing properties whenever it fell behind him. So everywhere his shadow fell – provided he had his back to it – the sick were healed, the land became fertile, fountains sprang to life, and the color returned to the faces of those who were weighed down by life’s sorrow.


But the saint knew nothing of this because the attention of people was so centered on the shadow that they forgot about the man. And so his wish that good be done through him and that he be forgotten was abundantly filled.



B. First Reading (Sir 1:1-10): “Before all things else wisdom was created.”


In the next two weeks, the first reading of the weekday liturgy is taken from the Book of Sirach (“The Wisdom of Jesus, Son of Sirach”). Known also as Ecclesiasticus, it was written in Hebrew by “Jesus, son of Eleazar, son of Sirach” (shortened to Ben Sira) and translated into Greek by his grandson. Ben Sira presents an abundant vision of divine action in the world and perceives within the natural world an almost endless array of God’s revelations. Ben Sira sees both Sacred Scripture and the natural world as sources of God’s revelation.


Today’s reading (Sir 1:1-10) invites us to contemplate God as the source of wisdom. All wisdom comes from the Lord and she is with him forever. The Lord God has filled creation with wisdom and she can thus be perceived in the universe. God gives some measure of wisdom to everyone, but she is poured out on those who love him. The author, Ben Sira, is ecstatic as he ponders the ineffable qualities of wisdom: “Who can count raindrops or the sand along the shore? Who can count the days of eternity? How high is the sky? How wide is the earth? How deep is the ocean? How profound is wisdom?” Since wisdom is from God and brought forth through the Holy Spirit, she is infinitely valuable and profound. The hymn to divine wisdom in the Book of Sirach is a good background for a deeper understanding of Jesus Christ, the Word incarnate and the wisdom of God.


The beautiful reflection of Ben Sira invites us to have a contemplative regard for creation and to perceive in nature the wisdom of God’s plan. The following story gives an insight into this (cf. J.T. Garrett, “Good Medicine” in Chicken Soup for the Soul: Stories of Faith, ed. Jack Canfield, et. al., Cos Cob: CSS, 2008, p. 349-351).


As a young boy, I fondly remember my grandfather. He was tall in physical size, but he was also larger than life itself, in my eyes. As a Cherokee Indian, he loved to tell the old stories that had been passed down from generation to generation in the tribe, located in the Great Smoky Mountains of North Carolina. His zest for life and his love of nature was passed on to me through the experience there in the mountains of western North Carolina.


On a warm spring day when I was a young boy, my grandfather and I were sitting on a large rock on the edge of the Oconaluftee River in Cherokee. I was looking into a small puddle of water that was caught in an etched indentation of a rock. The large rocks were worn away by water action, and we would sometimes fish on the rocks and watch the fish travel downstream between the rocks. This particular day, I was more interested in the small minnows moving around in the puddle of water that seemed to be caught in the rocks. I must have stared endlessly at the minnows wondering how they would get back to the larger body of water and their parents for safety. After all, I had my grandfather to protect me. Who would protect them from the warm sun and from being eaten by animals, or other fish? Wow, I thought, I was glad I was not fish.


My grandfather would glance around every few minutes to see what I was doing. He saw me looking at the small fish and asked, “What do you see when you look into the water?” Always wanting to please my grandfather to show him how smart I really was, I looked quickly downstream and said, “I see the little fish swimming around, but they have no place to go.”


“Are you afraid for them, or yourself?” My grandfather would often ask two questions at once. “The sun is hot, and I am afraid they will get too hot in the shallow water. Besides, what if they don’t get back to their parents in the river?” He softly spoke, “Well, maybe they are all right in this special pool of water. They might get out into the large river and a larger fish might come by and eat them for dinner.”


“Grandfather, what will they eat to stay alive? What if they stay there and grow too big for a little pool of water?” I guess I must have learned to ask two questions, as well, from my grandfather. “Grandson”, he said, “you do not worry because Nature will take care of them. Whatever happens is all part of a greater plan of life. It is the Great One’s plan.”


I am sure I must have looked perplexed by this statement, but I didn’t really know what to ask. Even at that young age, I knew he would be quiet to allow me to respond, then he would share more with me.


“What do you see when you look into the water?” asked my grandfather. I would look closely to see the water rushing quickly downstream. My eyes would catch a glimpse of the fish, flies touching the water, the water beetles moving quickly down the river, a piece of wood floating with the movement of the water, and the beautiful green plants. I must have explained all these things to him. There was a long pause. Then he said, “What else do you see? Look deeply into the water.”


I looked as hard as I could, then he said, “What else do you see? Look deeply into the water.” I looked as hard as I could, then he said, “Now look at the surface of the water.” My eyes began to water as I stared, wanting my grandfather to be proud of my ability to see everything he saw. “Ah, I see my reflection”, I proudly responded. He quietly said, “That’s good.” A smile came across my face.


“What you see is your whole life ahead of you. Know that the Great One has a plan for you, as well as the little fish in the puddle of water. Sometimes we don’t understand why things happen the way they do, but there is a plan.”





1. Do I trust God and put faith in him that he will give me strength to do his saving work?


2. What is our response to the divine wisdom revealed and at work in the universe? Are we grateful for the beauty and wisdom that enfold us day by day? Do we open our hearts to the gift of wisdom that comes from God through the Holy Spirit?





Lord Jesus,

the epileptic boy’s father confessed his faith

and begged you to increase his little faith.

You healed the boy in response to his prayer of faith.

We, your disciples,

are called to bring your healing power to a wounded world.

Strengthen our feeble faith

and enlighten us with true wisdom.

You are our saving Lord, now and forever.




(Cf. Alternative Opening Prayer of Monday Mass, 7th Week in Ordinary Time)

Almighty God,

Father of our Lord Jesus Christ,

faith in your word is the way to wisdom,

and to ponder your divine plan is to grow in the truth.

Open our eyes to your deeds,

our ears to the sound of your call,

so that our every act may increase our sharing

in the life you have offered us.

Grant this through Christ our Lord.






            The following is the bread of the living Word that will nourish us throughout the week. Please memorize it.


            “I do believe; help my unbelief.” (Mk 9:24) //“All wisdom comes from the Lord.” (Sir 1:1)






Offer a simple prayer of faith in Jesus. Accompany your daily prayer of faith with an act of mercy and good deeds. // Today be particularly attentive to the beauty and wisdom that surround us every day. Be thankful to God for his gift of wisdom and let this guide us in our choices in life.



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February 26, 2019: TUESDAY – WEEKDAY (7)

“JESUS SAVIOR: He Calls Us to a Humble Service … He Teaches Us the Wisdom of Suffering”




Sir 2:1-11 // Mk 9:30-37





A. Gospel Reading (Mk 9:30-37): “The Son of Man is to be handed over. Whoever wishes to be first shall be last of all.”


We hear in the Gospel (Mk 9:30-37) that after healing the epileptic boy, Jesus with his disciples leaves the place and goes on through Galilee. He speaks again about his passion, death and resurrection, but his disciples do not understand. Though afraid to ask what he means, they do not have any qualms about arguing who among them is the greatest. At a house in Capernaum, Jesus tries to enlighten their hearts. To help them overcome their wicked ambition, Jesus puts in their midst a child, symbol of poverty and powerlessness. Jesus teaches his disciples that greatness consists in service and in caring for the weak and vulnerable. To be first is to serve. Jesus is the ultimate servant. By his passion and death on the cross, he offers himself totally at the service of the Father’s saving will. By his life-giving sacrifice, the Servant Messiah embraces infinitely all the “children of God”, especially the poor and vulnerable. A moral test of a society is how we treat the weakest among us. In our preferential option for the poor and in our care for the weak, we truly embrace God’s children. Like Jesus Christ, we become the “servant of all”.


The following story, circulated through the Internet, is very touching. It illustrates a compassionate stance on behalf of the needy.


I was walking in a Walmart store, when I saw a cashier hand this little boy some money back. The boy couldn’t have been more than 5 or 6 years old. The cashier said, “I’m sorry, but you don’t have enough money for this doll.” Then the little boy turned to the old woman next to him, “Granny, are you sure I don’t have enough money to buy this doll?” “No, my dear.” Then she asked him to stay there for just five minutes while she went to look around. She left quickly. The little boy was still holding the doll in his hand.


Finally, I walked toward him and asked him who he wished to give his doll to. “It’s the doll that my sister loved most and wanted so much for Christmas. She was sure that Santa Claus would bring it to her.” I replied to him that maybe Santa Claus would bring it to her after all, and not to worry. But he replied to me sadly, “No, Santa Claus can’t bring it to her where she is now. I have to give the doll to my Mommy so that she can give it to my sister when she goes there.” His eyes were so sad while saying this, “My sister has gone to be with God. Daddy says that Mommy is going to see God very soon too, so I thought that she could take the doll with her to give it to my sister.”


My heart nearly stopped. The little boy looked up at me and said, “I told Daddy to tell Mommy not to go yet. I need her to wait until I come back from the mall.” Then he showed me a very nice photo of himself. He was laughing. He then told me, “I want Mommy to take my picture with her so she won’t forget me. I love my Mommy and I wish she didn’t have to leave me, but Daddy says that she has to go to be with my little sister.”


Then he looked again at the doll with sad eyes, very quietly. I quickly reached for my wallet and said to the boy, “Suppose we check again, just in case you do have enough money for the doll!” “OK” he said, “I hope I do have enough.” I added some of my money without him seeing and we started to count it. There was enough for the doll and even some spare money. The little boy said, “Thank you God for giving me enough money!” Then he looked at me and said, “I asked last night before I went to sleep for God to make sure I had enough money to buy this doll, so that Mommy could give it to my sister. He heard me! I also wanted to have enough money to buy a white rose for my Mommy, but I didn’t dare to ask God for too much. But he gave me enough to buy the doll and a white rose. My Mommy loves white roses.”


A few minutes later, the old lady returned and I left with my basket. I finished my shopping in a totally different state of mind from when I started. I couldn’t get the little boy out of my mind. Then I remembered a local newspaper article two days ago, which mentioned a drunk man in a truck, who hit a car occupied by a young woman and a little girl. The little girl died right away, and the mother was left in a critical state. The family had to decide whether to pull the plug on the life-sustaining machine, because the young woman would not be able to recover from the coma. Was this the family of the little boy?


Two days after this encounter with the little boy, I read in the newspaper that the young woman had passed away. I couldn’t stop myself as I bought a bunch of white roses and I went to the funeral home where the body of the young woman was for people to see and make last wishes before her burial. She was there, in her coffin, holding a beautiful white rose in her hand with the photo of the little boy and the doll placed over her chest. I left the place, teary-eyed, feeling that my life had been changed forever. The love that the little boy had for his mother and his sister is still to this day, hard to imagine, and in a fraction of a second, a drunk driver had taken all this away from him.



B. First Reading (Sir 2:1-11): “Prepare yourself for trials.”


The reading (Sir 2:1-11) challenges the servant of the Lord to be prepared for trials. It underlines that all affliction is under the Lord’s control and directed by his providence. The suffering of the just is not a punishment, but a discipline to strengthen one’s faith. Just as impurities can be removed even from gold, so the just one can be purified and one’s true value is thereby seen. As a result of Ben Sera’s reflection and study of the “generations long past”, he concludes that the basis of our hope and faithfulness is God’s mercy and compassion. Many years after Ben Sira, Jesus of Nazareth shows what it means to be schooled in the wisdom of God. In his passion and death, Jesus is imbued with wisdom as he fulfills his mission as the Suffering Servant of Yahweh. Jesus is deeply aware that God’s servants, though tried by adversity and crushed by misfortunes, triumph in the end.


Here is a modern example of God’s faithful one who persevered to the end (cf. Lives of Saints – The Irish Martyrs: Blessed Dermot O’Hurley in Alive!, April 2013, p.15).


Dermot O’Hurley realized that if he did not give himself up his former host, Thomas Fleming of Slane Castle, would lose his lands and possibly his life. The Archbishop surrendered to Queen Elizabeth’s agents and was taken to Dublin. Once interrogation began it became clear he would be shown little mercy. Yet he had nothing to confess: he was simply a bishop who came to attend to the spiritual needs of his flock. But he was seen as an agent of the Pope who had come to Ireland to join forces with the rebel Earl of Desmond. If he would not tell them the truth they would torture him until he did.


And torture him they did. But he could not tell them what they wanted to hear. Eventually, and in desperation, they wrote to the master interrogator in London. Dublin Castle asked that Hurley be taken to London where he could be tried without the danger of provoking outrage and rebellion by the local population. Sir Thomas Walshingham, however, was at that time busily plotting the ensnarement which would lead eventually to the judicial murder of Mary Queen of Scots. He had enough on his hands and insisted that the interrogation continue in Dublin. It did.


This time the torturers resorted to the excruciating measure of soaking O’Hurley’s boots in oil and salt and roasting his feet in fire. The Archbishop still protested his innocence, crying out repeatedly, “Jesus, Son of David, have mercy on me.” Eventually it was decided that he would be tried secretly under martial law, sentenced to death, and secretly executed.


On 19 June, 1584, the order was signed for his execution. Early next morning he was brought outside Dublin city walls to a place near what is now St. Stephen’s Green. But the execution was not as secret as the persecutors had hoped. A group of merchants leaving the city came by the spot where the execution was being prepared. They had no idea who the victim was at first but he was able to speak to them.


“Be it known to you, good Christians”, he said, “that I am a priest anointed and also a bishop, although unworthy of such sacred dignities. No cause could they find against me that might in the least degree deserve the pains of death, but merely for my function of priesthood, wherein they proceeded against me in all points cruelly contrary to their own laws. I ask you, dear Christian brethren, to manifest that to the world and also to bear witness at the day of judgment of my innocent death, which I endure for my function and profession of the holy Catholic faith.”


A short time later he died a martyr’s death by hanging. Word of the execution spread but there was no rioting. His remains were taken down by Catholics and buried in the grounds of the nearby St. Kevin’s Church in Camden Row. His grave remained a place of pilgrimage for many years.





1. Are our hearts blinded with ambition and are we unable to be the “servant of all”? Do we endeavor to welcome the needy and vulnerable “children of God” in our midst?


2. In times of trial and adversity do we put our trust in the merciful and compassionate God who is our saving help? 





O Jesus,

you are the ultimate servant and the “servant of all”

by your life-giving sacrifice on the cross.

Help us to be “first” by our serving love.

Give us the grace to welcome the poor, the needy, the vulnerable …

all the children of God.

Teach us to overcome the demands of evil passions.

Draw us close to our loving God,

who lives and reigns, forever and ever.




(Cf. Blessed James Alberione’s “Act of Surrender to the Will of God”)

My God,

I do not know what will happen to me today.

I only know that nothing will happen to me

that was not foreseen by you

and directed to my greater good from all eternity.

This is enough for me.

I adore your eternal and unfathomable designs.

I submit to them with all my heart for love of you.

I offer the sacrifice of my whole being to you

and join my sacrifice to that of Jesus,

my divine Savior.

In his name and by his infinite merits,

I ask you for patience in my sufferings and perfect submission,

so that everything you want or permit to happen

will result in your greater glory and my sanctification.






The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.


            “If anyone wishes to be first, he shall be the last of all and the servant of all.” (Mk 9:35) //“My son, when you come to serve the Lord … prepare yourself for trials.” (Sir 2:1)





In your acts of charity, enable the people around you to feel the love of Christ, the “servant of all”. // In a secularized society whose values are increasingly hostile to the divine will, let the trials and “persecutions” you will experience be fully united with the redemptive sufferings of Christ.



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February 27, 2019: WEDNESDAY – WEEKDAY (7)

“JESUS SAVIOR: He Teaches Us to Be Open to Others … He Loves Those Who Seek Wisdom”




Sir 4:11-19 // Mk 9:38-40





A. Gospel Reading (Mk 9:38-40): Whoever is not against us is for us.”


The following charming story, “Jesus at the Football Match”, from Anthony De Mello’s book, The Song of the Bird (New York: Doubleday Image Books, 1984), p.147, helps me to understand today’s Gospel reading (Mk 9:38-40) in a humorous vein.


Jesus Christ said he had never been to a football match. So we took him to one, my friends and I. It was a ferocious battle between the Protestant Punchers and the Catholic Crusaders. The Crusaders scored first. Jesus cheered wildly and threw his hat high up in the air. Then the Punchers scored. And Jesus cheered wildly and threw his hat high up in the air. This seemed to puzzle the man behind us. He tapped Jesus on the shoulder and asked: “Which side are you rooting for, my good man?” “Me?” replied Jesus, visibly excited by the game. “Oh, I’m not rooting for either side. I’m just enjoying the game.” 


Indeed, Jesus is not in the habit of taking sides. He is concerned with the good of people and not with trifling issues of party membership or political color. In light of the above story, we can understand why Jesus roots for anyone who does good in terms of service to God’s anawim - “the little ones” - even if that persoon does not belong to the inner circle of disciples. In today’s Gospel reading, he recognizes the good work done by “someone driving out demons in his name”. He tries to correct the clique tendency and the petty exclusivity of his disciples. As the Divine Master, he teaches his disciples to be tolerant and open to others of good will. They are not to consider those not in their company as less favored.



B. First Reading (Sir 4:11-19): “Those who love her the Lord loves.”


The reading (Sir 4:11-19) underlines the benefits of wisdom as well as the trials that are associated with it. The author Ben Sira underlines the fruits of wisdom in an effort to inspire his readers to walk on its path. In the first part of today’s Old Testament reading, Ben Sira personifies wisdom as a “mother” who instructs her children in the ways of life. The blessings of wisdom include help and instruction, honor and dignity, life and joy, and glory and protection from God. The way of wisdom, however, involves trial and discipline. The secrets of wisdom are revealed through purifying struggle. A period of testing is necessary before one can enjoy its fruits. To follow the path of wisdom is to relish its benefits; to abandon it is self-destruction. Underlying the rewards of wisdom is the conviction that its servants are the servants of the Holy One. The Lord God loves the faithful those who love wisdom.


The following story illustrates the experience of a person who allows self to be guided in the path of wisdom and the ways of love (cf. Robert Baldwin, “Mother Teresa, the Wino and Me” in Chicken Soup for the Soul: Stories of Faith, ed. Jack Canfield, et. al., Cos Cob: CSS, 2008, p. 228-229).


I will never forget the day I met Mother Teresa. More than that, I will never forget what she taught me about loving other people, especially the poor. She wasn’t nearly as famous in the late seventies as she is now, but she already had hundreds of thousands of admirers around the world. I was the editor of a Catholic newspaper in Rhode Island, and when I heard she would be speaking in Boston, I decided to go.


I arrived at the auditorium to get a good seat, but I discovered that I’d already been granted a seat in the press section. As I waited for the lecture to begin, I passed the time by chatting with another reporter, who turned out to be, like Mother Teresa, a native of Albania. As we were talking, a priest walked over and said to my companion, “Mother Teresa would be happy to meet you right now.”


With uncharacteristic boldness, I rose to my feet and tagged along. So did a handful of other reporters. We were ushered into a room where a little old lady wrapped in a blue-and-white sari was chatting with the Cardinal Humberto Medeiros, then Archbishop of Boston. I couldn’t believe how tiny she was. But what I remember most is her smiling, wrinkled face and the way she bowed to me, as if I were royalty, when I was introduced. She greeted everyone that way. I thought that if Jesus Christ walked into the room, she would greet him in exactly the same manner. The way she did it conveyed a message that said, “You are holy.”


But meeting her wasn’t as memorable as what she taught me about loving people. Until that day, I had always thought of charity as simply being nice to people. For Mother Teresa it was much more. During her talk, she told us how she and the members of her order, the Missionaries of Charity, seek to recognize Christ in the poorest of the poor. She told a story of how one of the sisters had spent an entire day bathing the wounds of a dying beggar who was brought to them from the streets of Calcutta. Mother Teresa’s voice dropped to a whisper as she told the hushed auditorium that, in reality, the nun had been bathing the wounds of Jesus. She insisted that Christ tests the love of his followers by hiding in grotesque disguises to see if we can still see him.


A few nights later, I was leaving my office after dark when a drunk accosted me. He was dirty and ragged and smelled bad. “Did the bus leave yet?” he asked. The only bus that ever stopped on that corner was a van that carried street people to a soup kitchen. “You’ve missed it”, I told him. Then I thought about Mother Teresa. I didn’t exactly buy the idea that this old bum was God in disguise, but I could see a person in front of me who needed a meal. The soup kitchen wasn’t very far out of my way.


“C’mon, I’ll drive you”, I said, hoping that he wouldn’t throw up in the car. He looked surprised, delighted and a little stunned. He studied me with bleary eyes. His next words floated to me on the smell of cheap wine and they seemed to confirm everything Mother Teresa taught me. “Say”, he said, “you must know me.”





1. Do we exclude “non-members” from the ministry and echo the intolerance of the immature disciples of Jesus: “Teacher, we tried to prevent him because he does not follow us”? Do we believe wholeheartedly in Jesus’ declaration: “There is no one who performs a mighty deed in my name who can at the same time speak ill of me … For whoever is not against us is for us”?


2. Are we willing to undergo trials so as to experience the fruits and rewards of true wisdom?





Lord Jesus,

at times, our hearts are intolerant.

We try to lay exclusive claim to the Reign of God

you have graciously shared with us.

Help us to realize that the Kingdom

is meant for all people of good will in every time and culture.

Teach us, O Divine Master,

to be receptive to grace

and to humbly submit to the divine plan.

Grant that in our endeavors,

we may always say: “If the Lord wills it …”.

You live and reign, forever and ever.




God of mercy,

your gift of wisdom brings joy and knowledge,

abundant blessing and true perception.

Wisdom’s servants are your servants

and those who love her you truly love.

Allow us to be taught by her

and to follow her lead in every aspect of our life.

Then we shall be blessed and secure in your love.

We praise and glorify you,

now and forever.






The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.


            “For whoever is not against us is for us.” (Mk 9:40) //“Those who love wisdom the Lord loves.” (Sir 4:14) 





Pray for the success of the ecumenical movement in the Church and the laudable endeavor of inter-religious dialogue. See what tangible contribution you can make in this regard. // Let the spirit of wisdom guide your moral discernment and choices.



*** *** ***


February 28, 2019: THURSDAY – WEEKDAY (7)

“JESUS SAVIOR: He Calls Us to a Radical Discipleship … He Counsels Against Presumption”




Sir 5:1-8 // Mk 9:41-50





A. Gospel Reading (Mk 9:41-50): “It is better for you to enter into life with one hand, than with two hands to go into Gehenna.”


Today’s Gospel (Mk 9:41-50)  continues to underline the challenges of Christian discipleship. Jesus warns against the evil of causing scandal to others by using the harsh imagery of the unquenchable fires of Gehenna. Harold Buetow remarks: “The figure of Gehenna is a symbol of hell derived from the garbage dump in the dried-up Valley of the Hinnon River below the southwest wall of the city. It had an evil history. Once the site of child-sacrifices to the god Moloch, in the time of Jesus it was the city dump, and its smoldering fires and billowing acrid smoke consuming the smelly garbage were a symbol of the punishment of the damned.” 


To avoid the hell of Gehenna, the disciples must take care not to give bad example to anyone. Jesus asserts: “If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire”. Jesus’ remarkable saying is not meant to be taken literally. Physical mutilation does not always work against temptation. What Jesus underlines is the absolute importance of entering the kingdom of God and the exigent demand is entails. Anything that jeopardizes participation in the heavenly kingdom must be expunged from our lives.


Indeed, the Christian disciples need to be purified in their innermost motives. They need to be “salted with fire” and experience the purifying fire of trials by which the faithful become pleasing sacrifices to God and at peace with one another. They need to expunge the evils of ambition, intolerance and scandal from their midst. In place of these, they have to make a tough choice for primacy in service, for tolerance and openness to others of good will, and for integrity in their dealing with God’s “little ones”. Those who respond to the radical demands of Christian discipleship with zest and gusto become the salt of the earth. As the good salt of the earth, they continue to inspire people with the liveliness of the Gospel spirit and lead them to yearn for God’s kingdom. 


The following testimony is an example of today’s laudable efforts to help the “little ones” experience the blessings of God’s kingdom and to overcome the obstacles in their lives (cf. Sister Mary Rose McGeady, Sometimes God has a Kid’s Face, Covenant House USA, 2010, p. 82-84).


Freddy had been born seventeen years ago in one of those small old mill towns in the Northeast, the kind of town where industry and hope left town and never looked back at what was left behind. Unable to find work, unable to cope, his parents both took to drinking as a way to escape their sorrow. Sometimes when the drink wasn’t enough to ease their pain, they took their frustrations out on Freddy. Many nights, Freddy found himself hiding in his house, in closets and under beds, trying to escape a beating that had, by that point, become an almost weekly ritual.


Afraid and desperate to please his parents, Freddy began drinking with them, in order to show he was on their side. Soon, well before he had become a teenager, he found himself hooked on alcohol, unable to pry himself loose from the grip it had on him.


“It’s in my blood, Sister”, he said to us that first day. “I was born an addict … there’s nothing you can do to help me.”


One day, when the beatings got to be too much, he fled to the streets to find a peace he had never known. Instead, he found what all kids find – the aloneness, hunger, fatigue and darkness of an unforgiving world on the street. He was sixteen years old. For one full year, Freddy struggled to find some kind of existence on the streets. He slept in alleys, and ate out of garbage cans. He drank to forget how scared and alone he was – and he began experimenting with drugs, hoping they would somehow help him escape his pain. He died a little, day by day.


Then he found Covenant House. I’m not sure exactly how it’s going to turn out for him. I’m hoping – I guess some would say against hope – that it’s not too late for him to believe, that it’s not too late for him to finally overcome an addiction that has an ironclad grip on every ounce of his body. I do know that as long as he is alive, I have hope that we can turn his life around … “I want you to know something, Freddy”, I said. “I still think you are going to make it”, I said. “Just give us a chance”, I said. I could tell by the look of his eyes that he hoped I was right. “I’d like to try”, he said. I reached out and hugged him. “Thank you. God”, I whispered to myself.



B. First Reading (Sir 5:1-8): “Delay not your conversion to the Lord.”


The reading (Sir 5:1-8) inveighs against false security and presumption. Ben Sira does not condemn riches as such, but points out the inherent danger of self-reliance and false security, which indicate a lack of wisdom. He warns against the pride and the sense of power earthly wealth begets. Wealth has no real power and significance in the ultimate issues of life. Indeed, presumptuous attitudes toward God must be avoided. These include denying God’s power over oneself, presuming God’s forbearance and mercy, and putting off repentance. Ben Sira asserts: “Don’t think that you can sin and get away with it … Don’t be so certain of the Lord’s forgiveness that you go on committing one sin after another.” He also urges: “Come back to the Lord quickly. Don’t think you can keep putting it off.” For one who refuses the grace of conversion, there is no escape from the “day of wrath”, which is the day of encounter with the Lord’s justice.


The following story depicts the beautiful ministry of Fr. Thomas Byles as an instrument of conversion for the doomed in the sinking Titanic (cf. “He Refused a Lifeboat” in Alive! April 2013, p. 3).


On 14 April 1912, at 11:40 pm, the Titanic struck an iceberg and a few hours later it sank, with the loss of 1,502 lives. Among those on board was Thomas Byles, a priest from England. Though almost forgotten now, Fr. Byles was well-remembered by some of the survivors of the tragedy.


Born in Leeds in 1870, the son of a Congregationalist minister, he studied theology in Oxford University, intending to become an Anglican vicar. In 1892, however, his younger brother William became a Catholic. Deeply affected by this, he followed him into the Church on the feast of Corpus Christi two years later. He took his examinations in theology as a Catholic – probably the first student to do so at Oxford since the Reformation.


Having acted as tutor to a German prince, he returned to Yorkshire in 1895 and began to study for the priesthood. But his health failed and he had to leave. Three years later, in 1899, he entered the Beda College in Rome and was ordained a priest in 1902. He served in several parishes until appointed to St. Helen’s, a small rural parish in Ongar, Essex. From there the priest, aged 42, left to board the Titanic at Southampton, a 2nd-class passenger to New York. He was going to officiate at his brother William’s wedding in Brooklyn. His ticket cost 13 pounds.


On 14 April, the Sunday after Easter, Fr. Byles celebrated Mass for the 2nd and 3rd class passengers, most of them Irish emigrants. He was on deck, praying the Divine Office, when the boat hit the iceberg, but thought, like most of the passengers, that there was no danger. When the scale of the tragedy became evident he went to help the poorest passengers from steerage onto the boat deck. He also assisted women and children into the lifeboats.


His brother William, shortly after meeting some of the survivors, wrote that Fr. Thomas had “moved about among the crowd from group to group giving absolution (without confessions) and starting all the Catholics on the rosary. “One girl said the sailors wanted to put him into the lifeboat, but he refused, and went on with his work.”


The New York Evening World reported how survivors told that the priest had been foremost in “keeping the religious aspect of the terrible occasion to the fore”, by leading the recitation of the rosary as he guided passengers to the lifeboats. The journalist, having described how some of the first-class passengers played cards, continued: “The poor Irish boys and girls from the steerage were more profitably occupied. They were down on their knees and praying.”


A German priest was with him. According to the report, Fr. Byles urged people to prepare to meet God and about 100 people of all religions knelt round him on the boat deck praying the rosary. As the last lifeboat left from the sinking ship, those on board could hear Fr. Byles’ voice, together with the responses of those kneeling around him.


William Byles and his bride, Katherine Russell, celebrated a quiet wedding, changing into mourning clothes afterwards





1. Do we make a fundamental choice for the Kingdom of God, and are we ready to renounce all that impedes from total participation in it? Do we endeavor to help the “little ones” to experience the blessings of the heavenly Kingdom?


2. Do we rely on false security, and are we guilty of presumption? Do we think that we can sin and get away with it? Do we turn to God and avail ourselves of the grace of conversion?





Lord Jesus,

help us to heed your warning

not to cause the “little ones” to sin,

but rather to promote their dignity and integrity.

Teach us to respond to the cry of the poor

and aid them in their needs.

Let us respond to the call of radical discipleship.

We love you and we trust in you, O Divine Master,

for in drawing us close to you

we are purified and “salted with fire”

and become the good “salt of the earth”.

You live and reign, forever and ever.




Loving Father and compassionate God,

forgive us for relying on false security

and for our presumptuous attitudes

that goad us to sin again and again.

Give us light and show us the way.

Let the radiance of your wisdom

reveal our folly and the danger of impenitent death.

Let us no longer delay our conversion.

Deliver us from all evil.

Grant us the mercy of your forgiveness

for we now turn to you with humble and contrite hearts.

You are truly a loving and forgiving God.

We give you honor, glory and praise,

now and forever.






The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.


“It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire.” (Mk 9:47) // “Delay not your conversion to the Lord.” (Sir 5:7) 





Make a personal inventory and see what things/resources/assets you can renounce/share with the “little ones” and the needy poor. // Make a sincere examination of the heart and see what areas in your life need to be brought to God for healing and forgiveness.



*** *** ***


March 1, 2019: FRIDAY – WEEKDAY (7)

“JESUS SAVIOR: He Teaches Us the Sanctity of Marriage … He Is Our True Friend”




Sir 6:5-17 // Mk 10:1-12





A. Gospel Reading (Mk 10:1-12): “What God has joined together, no human being must separate.”


This true story of enduring love happened some years ago in the Philippines. The parents of our friend, Fr. Allan Lastimosa, went to visit him at his parish in Metro Manila. They had a beautiful time together, especially when they celebrated his mom’s birthday. Soon it was time for his parents to sail for their Cebu island hometown. Fr. Allan brought his parents and a nephew to the pier in Manila and sent them off. As they were about to sail, his dad commented, “The weather doesn’t look good!” But there seemed to be no cause for alarm. And so the ship set off for a day’s journey to Cebu. That was the last time Fr. Allan would see his mom and dad. They were among the fatalities when the boat was caught offshore by a typhoon and capsized. The nephew survived to tell a beautiful story of sacrificial love and nuptial fidelity. Fr. Allan’s dad, who was physically able and could have saved himself, refused to leave his sickly and fragile wife behind. Death perfected their marriage covenant. Indeed, their love for each other is a paradigm of the irrevocable unity of “what God has joined together”.


Today’s Gospel reading (Mk 10:1-12) continues to delineate the radical demands of Christian discipleship. Jesus’ teaching on marriage is a further challenge to those who wish to follow him. At the core of his message is the challenge to spouses to live in faithful union until death. In the divine plan, the married couple constitutes “one flesh” and their covenantal relationship is enduring. He asserts radically that what God has joined together, no human being must separate. Jesus thus enunciates the ideal of indissoluble marriage in the context of the divine plan and the Reign of God that he has come to establish. Though cognizant of the painful issue of marital failure and divorce, the Church continues, then and now, to uphold the lofty ideal of the sacredness of the marriage covenant. In a world where marriage is a convenience, Christian couples are called to witness to the sacred character of the bond of matrimony. God proposes this ideal of marriage to weak human beings, but he places his trust in men and women created in his image and strengthened by his grace.



B. First Reading (Sir 6:5-17): “Faithful friends are beyond price.”


The reading (Sir 6:5-17) is one of the loveliest and the most extensive treatment of friendship in the Bible. The author Ben Sira gives practical advice about making friends and warns against “fair-weather” friends. His precious insights are a result of wisdom’s inspiration and many years of personal experience. One way of gaining friends is through polite and kind speech. But they need to be treated with caution, for false friends betray and quickly fall away in times of trouble, distress and misfortune. True friends are selfless and constant. They have something in common – they are God-fearers. They are present particularly in times of need. Even though they may not be able to provide words or solutions to the problems, they are there to stand by you. Indeed, true friends make us secure and they are life-giving. Indeed, faithful friends are beyond price. The ideal of true friendship is fully embodied in Jesus Christ, the one who laid down his life for his friends.


The following story gives us insight into what true friendship means (cf. Bryan Aubrey, “We Are All Jews Now” in Chicken Soup for the Soul: Stories of Faith, ed. Jack Canfield, et. al., Cos Cob: CSS, 2008, p. 145-146).


Viewed from high on the Rimrock cliffs that run along the northern edge of Billings, Montana, the city presents an attractive sight, a thriving metropolis nestling within the great open spaces of the American West. Citizens of Billings say it’s a good, civilized place to live. They pride themselves on the quality of their schools and their strong family values.


So it came as a shock to many, when in November 1995, a series of hate crimes took place against minority groups in the city. Whoever was responsible for these acts must have thought that their victims would be easy targets. Billings is predominantly white. Native Americans, African Americans and Jews make up only a small percentage of the population. But there are just enough of them to frighten or to harass – or so the haters must have thought.


They mounted a series of nasty attacks. Graves were overturned in a Jewish cemetery. Offensive words and swastikas were scrawled on the house of a Native American woman. People worshipping at a black church were intimidated. A brick was heaved through the window of a Jewish child who displayed a menorah there.


But the white supremacists, or whoever they were, had reckoned without the citizens of Billings, who had an answer for them – and it wasn’t what the hate-mongers were expecting. An alliance quickly emerged, spearheaded by churches, labor unions, the media, and hundreds of local citizens.


The results were dramatic. Attendance at the black church rose steadily. People of many different ethnic backgrounds and faiths began to attend services there. Their message was clear: “We may be all different, but we are one also. Threaten any of us and you threaten us all.”


A similar spirit propelled volunteers to come together and repaint the house of Dawn Fast Horse, the Native American woman. This happened at amazing speed. Dawn had awoken one morning to see that her house had been defaced. By the evening, after two hundred people showed up to help, the house had been repainted.


When it came to the incident of the brick being thrown through the window of the Jewish child, an interfaith group quickly had a creative idea. They recalled the example of the Danes during World War II. When the Nazis tried to round up Danish Jews into concentration camps for subsequent extermination, the Danish people worked quickly, within a two-week period, to transport almost every Danish Jew to safety in Sweden until the end of the war.


So the people in Billings organized, and a campaign began. Everyone pitched in, including the local newspaper, which printed a Hanukkah page, including a full-color representation of a menorah. Thousands of Billings residents cut the paper menorah out and displayed it in their windows. By late December, driving around Billings was a remarkable experience. Nearly ten thousand people were displaying those paper menorahs in their windows, and the menorahs remained in place throughout the eight days of Hanukkah. It was a brilliant answer to the hate-mongers. A town that had a few Jews was saying with one collective voice, “We are all Jews now.”


The story of what happened in Billings quickly spread, inspiring a national movement called “Not in Our Town”. That Jewish child who had so innocently displayed her menorah in the window helped set in motion a chain of events that affirmed all over America the liberating principle of unity in diversity.


Not for nothing does a menorah have many candles flickering on a single stand.





1. Do we believe in Jesus’ radical affirmation: “What God has joined together, no human being must separate”? How do we promote the sanctity and integrity of family and married life?


2. In our relationships with “friends”, do we allow the spirit of wisdom to guide us and to help us discern whether it is true and uplifting? Do we value the gift of true friendship and do we cultivate it and invest ourselves in it?





Almighty and eternal God,

you have made the unbreakable bond of marriage

a sign of your Son’s union with the Church as his spouse.

Look with favor on all married couples

whom you have united.

Let them grow in love for each other

and may they resolve to be

of one heart, one mind, one soul.

In their needs, be near to them

and in their struggles, assist them with your saving power.

Loving Father,

we pray for the Church, the Bride of Christ,

that she may trust in your mercy and compassion

and work for the coming of your kingdom in “patient endurance”.

We give you glory and praise,

now and forever.





we thank you for Jesus, our true friend.

He laid down his life for us

to show the depth of his love for us.

Our friend Jesus loved us to the end.

Help us to be faithful friends

and to be always there

for those in need and in distress.

You are merciful and compassionate.

We adore and praise you, now and forever.






The following is the bread of the living Word that will nourish us throughout the day. Please memorize it.


“What God has joined together, no human being must separate.” (Mk 10:9) //“A faithful friend is beyond price.”  (Sir 6:15)





Pray for all married couples, offering special petitions for those who are having marital problems. // Manifest your gratitude and esteem for a “true friend” and manifest your love and concern for a friend who is in need.



*** *** ***



“JESUS SAVIOR: He Welcomes the Children We Are in His Image” 




Sir 17:1-15 // Mk 10:13-16





A. Gospel Reading (Mk 10:13-16): “Whoever does not accept the Kingdom of God like a child will not enter it.”


Today’s Gospel episode of Jesus blessing the children (Mk 10:13-16) follows Jesus’ teaching about the sacredness of marriage. This is significant in that to accept the Lord’s teaching on marriage requires the openness of children and a sense of dependence on God’s strength matching the child’s sense of dependence on the parents. Only a childlike trust will enable the Christian disciples to live up to the demands of the day-to-day relationships they have in the family and elsewhere. Jesus shows compassion and concern for the children who are being prevented from coming to him. Reacting with righteous indignation, he orders them to let the children come to him and holds the little ones as models for those who receive the kingdom of God. It is only to those who are receptive as children that the kingdom of God belongs. Those who are childlike have a central place in the community of faith.


The following story illustrates the sensitivity and receptivity of a “child” to the works of God’s kingdom (cf. Taste of Home, February-March 2009, p. 67). A 12-year-old’s fundraising effort to help poor African children gives us a glimpse of what Christians can do in today’s world to be pleasing to God.


A video shown at church inspired Miranda Walters to make a difference. She saw the faces of children dying from malaria thousands of miles from her Cedar Falls, Iowa home and knew she couldn’t ignore them. A $10 mosquito net dramatically reduces the risk African children face of contracting malaria, an often-fatal infectious disease transmitted through mosquito bites. So Miranda, 12, gave herself a goal: raise $100, enough to buy 10 nets for the nonprofit organization Nothing But Nets. “After seeing the video, I told my grandma I wanted to do something to help them”, Miranda says. “She suggested a bake sale. So we talked to people at church, made posters and baked some things.”


She and her grandmother, Jill Rechkemmer, also of Cedar Falls, made Caramel-Pecan Cheesecake Pie and Caramel-Pecan Apple Pie, both from Taste of Home. They also invited others from the congregation to help with the baking. “At first I worried we wouldn’t get enough baked goods”, says Grandma Jill. “But there were so many!” The bake sale raised $640, enough to buy 64 nets.


Miranda encourages other kids to think about raising money for a cause. “It’s possible no matter how busy you are”, she says. “It feels good to do something to make a difference.” 


B. First Reading (Sir 17:1-15): “In His own image the Lord made them.”


In the reading (Sir 17:1-15), we contemplate God’s wisdom in creation and his concern for human beings who are made in the divine likeness.  Human beings have dominion over the earth, and are gifted with the power of the senses. God fills them with knowledge and understanding. He shows them the difference between good and evil. He gives them insight to let them see the marvels of his creation and they have the ability to respond in praise of the Creator. He also chooses Israel as his covenant people and entrusts them with the Law as a source of life. He warns against unrighteousness and teaches each person how to treat others. He is all-knowing. God forbids us to do evil against him and toward fellow creatures.


The following article is an example of people who opt to respect the right to life of human beings made in the image and likeness of God (cf. “To That Baby You Are Still a Whole Person” in Alive! April 2013, p. 9).


Which of these two human beings was conceived in rape?


The ultrasound images of two babies look routine, but it is the caption which catches people’s attention. In the first week after the picture appeared on Facebook it was shared 4,774 times and received 4,344 likes and 526 comments. Among the comments were a number from women who became pregnant who had been raped, or had been conceived through rape.


Yas wrote: “To be honest my daughter is the result of rape, but to me I look at her as a gift from God.”


Anna, 31, told how she was raped when she was 13. “The beautiful baby girl that God gave me from that has helped me to heal more than anything else on this planet could have”, she wrote. “To that baby you are still a whole person. You are not broken or damaged. You are still everything! My baby girl is 17 now, and she is absolutely amazing! I cannot imagine life without her.”


Nora reported that her best friend was the “child of rape” and she is the “neatest person I know, very caring and funny.”


Brittany told how her friend who was raped decided to keep the child, and now has a “beautiful 16-year-old daughter named Hope.”


Yoana’s friend was raped at the age of 14. “She was heartbroken, scared and pregnant”, wrote Yoana. “She never thought about abortion. She said, ‘a baby had the right to live’. Even though it was hard, she had family and friends to support her. She took therapy classes. She became herself again after the child was born. Now her baby is 10 years of age. She has no hard feelings, nor does she wish that she had never had her daughter. She loves her.”


A woman named Nicole was glad that someone convinced her mother to think of her as a gift, not merely as a product of the ordeal. “I want to just take a minute and tell you my story”, she wrote. “I was the result of a rape, and because someone talked my biological mom into not aborting, I am alive and I now have a little bundle of joy of my own. And just so you know, if my daughter ever got raped, I would tell her that that baby is a miracle …”


Julie Makimaa, who was conceived in rape and now works to defend the right to life of unborn children, commented: “It doesn’t matter how I began. What matters is who I will become.”





1. Do we have a childlike dependence in our relationship with God and are we animated by a sense of trust in our pursuit of the kingdom of God?


2. Do we perceive that we are truly a marvel of creation and a miracle of God’s love? Do we thank God for the gift of life and of our being?





Dear Jesus,

you wanted the children to come to you.

We come to you with childlike dependence

and total trust in you.

Let us enter the heavenly kingdom

and give us the grace to share in the healing ministry

and the prayer of faith of the Church.

We love and serve you, now and forever.




Almighty Father,

we thank you for creating us.

We are truly marvelous

for we are made in your own image.

We are lovable and sacred.

We praise you for the wonders of creation

and your compassionate care for us.

Above all, teach us to avoid evil

and to make a fundamental option for you,

our absolute good.

You live and reign, forever and ever.






            The following is the bread of the living Word that will nourish us throughout the week. Please memorize it.


“Let the children come to me … the Kingdom of God belongs to such as these.” (Mk 10:14) //“God from the earth created man, and in his own image he made him.” (Sir 17:1)





With childlike dependence, ask God for the grace you need to serve him in the sick and suffering and in caring for the “little ones”. // Do what you can to promote the right to life and the dignity of the human person.




Prepared by Sr. Mary Margaret Tapang PDDM





60 Sunset Ave., Staten Island, NY 10314

Tel. (718) 494-8597 // (718) 761-2323

Website: WWW.PDDM.US



60 Sunset Ave., Staten Island, NY 10314
Tel. (718) 494-8597 or (718) 761-2323

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